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Izvorni znanstveni članak
Vasubandhu on the Dharmic Ontology of the Sarvāstivāda-Vaibhāṣika Buddhist School (Abhidharmakośa 5. 25–26 and Bhāṣya)
Goran Kardaš
orcid.org/0000-0003-1695-1559
; University of Zagreb, Faculty of Humanities and Social Sciences, Zagreb, Croatia
| Puni tekst: hrvatski, pdf (463 KB) | str. 587-603 | citiraj | |
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APA 6th Edition Kardaš, G. (2011). Vasubandhu o dharmičkoj ontologiji buddhističke škole sarvāstivāda-vaibhāṣika (Abhidharmakośa 5. 25–26 i Bhāṣya). Filozofska istraživanja, 31 (3), 587-603. Preuzeto s https://hrcak.srce.hr/75356 MLA 8th Edition Kardaš, Goran. "Vasubandhu o dharmičkoj ontologiji buddhističke škole sarvāstivāda-vaibhāṣika (Abhidharmakośa 5. 25–26 i Bhāṣya)." Filozofska istraživanja, vol. 31, br. 3, 2011, str. 587-603. https://hrcak.srce.hr/75356. Citirano 27.01.2021. Chicago 17th Edition Kardaš, Goran. "Vasubandhu o dharmičkoj ontologiji buddhističke škole sarvāstivāda-vaibhāṣika (Abhidharmakośa 5. 25–26 i Bhāṣya)." Filozofska istraživanja 31, br. 3 (2011): 587-603. https://hrcak.srce.hr/75356 Harvard Kardaš, G. (2011). 'Vasubandhu o dharmičkoj ontologiji buddhističke škole sarvāstivāda-vaibhāṣika (Abhidharmakośa 5. 25–26 i Bhāṣya)', Filozofska istraživanja, 31(3), str. 587-603. Preuzeto s: https://hrcak.srce.hr/75356 (Datum pristupa: 27.01.2021.) Vancouver Kardaš G. Vasubandhu o dharmičkoj ontologiji buddhističke škole sarvāstivāda-vaibhāṣika (Abhidharmakośa 5. 25–26 i Bhāṣya). Filozofska istraživanja [Internet]. 2011 [pristupljeno 27.01.2021.];31(3):587-603. Dostupno na: https://hrcak.srce.hr/75356 IEEE G. Kardaš, "Vasubandhu o dharmičkoj ontologiji buddhističke škole sarvāstivāda-vaibhāṣika (Abhidharmakośa 5. 25–26 i Bhāṣya)", Filozofska istraživanja, vol.31, br. 3, str. 587-603, 2011. [Online]. Dostupno na: https://hrcak.srce.hr/75356. [Citirano: 27.01.2021.] |
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Sažetak
The article deals with the main line of argumentation of the Sarvāstivāda-Vaibhāṣika Buddhist school of thought in defence of their basic ontological thesis of the existence of dharmas through all three-time period (traikālyavāda) as it is exposed in Vasubandhu’s Abhidharmakośabhāṣya (5.25–26). Introductorily some observations are given with regard to major controversies connected with the origin and textual corpus of that Buddhist school. Then follows investigation of Vasubandhu’s exposition of the particularity of the Sarvāstivāda-Vaibhāṣika Dharmic ontology – e.g. functionality (kāritra) of dharmas, their causal efficiency and the problem of "transition" of temporal dharmas (dravya-dharma) into the domain of a real experience (kāritra-dharma). In the concluding philosophical assessment an attempt is made to show that the general shift of the philosophical perspective in the period of the so-called postcanonical Abhidharma (from "how" to "what" regarding dharmas) was the most radical reflected in the Sarvāstivāda- Vaibhāṣika school which was forced to (apparently unsuccessfuly) harmonize through various theoretical constructs their basic notion of dharmas as »atemporal« constituens of experience (dravya-, svabhāva-dharma) with the general Buddhist understanding of all phenomena as impermanent and devoid of substance of any kind.
Ključne riječi
Buddhism; ontology; abhidharma; dharma; kāritra; sarvāstivāda-vaibhāṣika; Vasubandhu
Hrčak ID: 75356
URI
https://hrcak.srce.hr/75356
Moj profil
Srce