RELIGION AND ITS ROLE IN TRANSITIONAL INFORMATION SOCIETY
Slavo Kukić
; Faculty of Economies, University of Mostar, Mostar, Bosnia and Herzegovina
Marija Čutura
; Faculty of Economies, University of Mostar, Mostar, Bosnia and Herzegovina
APA 6th Edition Kukić, S. i Čutura, M. (2012). RELIGIJA I NJEZINA ULOGA U TRANZICIJSKOM INFORMACIJSKOM DRUŠTVU. Informatologia, 45 (1), 14-26. Preuzeto s https://hrcak.srce.hr/79921
MLA 8th Edition Kukić, Slavo i Marija Čutura. "RELIGIJA I NJEZINA ULOGA U TRANZICIJSKOM INFORMACIJSKOM DRUŠTVU." Informatologia, vol. 45, br. 1, 2012, str. 14-26. https://hrcak.srce.hr/79921. Citirano 25.02.2021.
Chicago 17th Edition Kukić, Slavo i Marija Čutura. "RELIGIJA I NJEZINA ULOGA U TRANZICIJSKOM INFORMACIJSKOM DRUŠTVU." Informatologia 45, br. 1 (2012): 14-26. https://hrcak.srce.hr/79921
Harvard Kukić, S., i Čutura, M. (2012). 'RELIGIJA I NJEZINA ULOGA U TRANZICIJSKOM INFORMACIJSKOM DRUŠTVU', Informatologia, 45(1), str. 14-26. Preuzeto s: https://hrcak.srce.hr/79921 (Datum pristupa: 25.02.2021.)
Vancouver Kukić S, Čutura M. RELIGIJA I NJEZINA ULOGA U TRANZICIJSKOM INFORMACIJSKOM DRUŠTVU. Informatologia [Internet]. 2012 [pristupljeno 25.02.2021.];45(1):14-26. Dostupno na: https://hrcak.srce.hr/79921
IEEE S. Kukić i M. Čutura, "RELIGIJA I NJEZINA ULOGA U TRANZICIJSKOM INFORMACIJSKOM DRUŠTVU", Informatologia, vol.45, br. 1, str. 14-26, 2012. [Online]. Dostupno na: https://hrcak.srce.hr/79921. [Citirano: 25.02.2021.]
Sažetak Secularization was generally perceived as a relevant trend in development of modern societies throughout the second half of the 20th century. The end of century, on the other hand, has witnessed results incompatible with earlier projections. Moreover, religion and religious groups have experienced a kind of social rehabilitation. Religious influence penetration is especially notable in transition countries; the ones that only half a century ago were characterized by sectarian attitude towards religion and religious groups, as well as towards religious freedom. Multi-confessional countries, such as Bosnian-Herzegovinian, are particularly interesting in this context. What characterizes, for example, their trends regarding religion and its social role? Furthermore, is there a cause to suspect existence of theocratic social ambitions, and is the citizenry supportive of these ambitions? Do religious groups in conditions of changed social trends represent a factor of integration, or an instrument of social disintegration?