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Pavao Skalić. Philosophy Between Syncretism and Paradox

Mihaela Girardi-Karšulin ; Institut za filozofiju, Zagreb, Hrvatska

Puni tekst: hrvatski, pdf (527 KB) str. 117-130 preuzimanja: 203* citiraj
APA 6th Edition
Girardi-Karšulin, M. (1994). Pavao Skalić. Filozofija između sinkretizma i paradoksa. Prilozi za istraživanje hrvatske filozofske baštine, 20. (1-2 (39-40)), 117-130. Preuzeto s https://hrcak.srce.hr/81959
MLA 8th Edition
Girardi-Karšulin, Mihaela. "Pavao Skalić. Filozofija između sinkretizma i paradoksa." Prilozi za istraživanje hrvatske filozofske baštine, vol. 20., br. 1-2 (39-40), 1994, str. 117-130. https://hrcak.srce.hr/81959. Citirano 31.05.2020.
Chicago 17th Edition
Girardi-Karšulin, Mihaela. "Pavao Skalić. Filozofija između sinkretizma i paradoksa." Prilozi za istraživanje hrvatske filozofske baštine 20., br. 1-2 (39-40) (1994): 117-130. https://hrcak.srce.hr/81959
Harvard
Girardi-Karšulin, M. (1994). 'Pavao Skalić. Filozofija između sinkretizma i paradoksa', Prilozi za istraživanje hrvatske filozofske baštine, 20.(1-2 (39-40)), str. 117-130. Preuzeto s: https://hrcak.srce.hr/81959 (Datum pristupa: 31.05.2020.)
Vancouver
Girardi-Karšulin M. Pavao Skalić. Filozofija između sinkretizma i paradoksa. Prilozi za istraživanje hrvatske filozofske baštine [Internet]. 1994 [pristupljeno 31.05.2020.];20.(1-2 (39-40)):117-130. Dostupno na: https://hrcak.srce.hr/81959
IEEE
M. Girardi-Karšulin, "Pavao Skalić. Filozofija između sinkretizma i paradoksa", Prilozi za istraživanje hrvatske filozofske baštine, vol.20., br. 1-2 (39-40), str. 117-130, 1994. [Online]. Dostupno na: https://hrcak.srce.hr/81959. [Citirano: 31.05.2020.]

Sažetak
Encyclopaediae seu orbis disciplinarum, tam sacrarum, quam prophanarum, Epistemon is actually the first treatise-dialog of the anthology that is usually cited under the above title. With a different title (Epistemonis catholici liher Primus) and with slight alterations ofthe text, Skalić published the treatise during his Catholic period as well. The subject-matter of the treatise-dialog (both Encyclopaediae ... , Basileae 1559 and Epistemonis catholici lih. 1-15, Coloniae 1571) matches the final treatise of the Encomium scientiarum antho-
10gy. Skalić thus begins and ends both anthologies with a survey of science. There are, nevertheless, certain differences. In the Encyclopaediae and Epistemonis catholici lib. 1 Skalić gives a detailed account of various philosophical doctrines, reducing them to a single true expression of things, outlines Protestant and catholic theological theses, and includes a characteristic cabalistic system of theses that he interprets as symbolic philosophy. However, in two short paragraphs - De ora/ione anacritica and De anacrisi, quid et quam latepateat, that both refer to the Encyclopaediae and defend it from objections - of another anthology (Miscellaneorum de rerum caussis et successibus .. , Coloniae 1570) from his Catholic period, Skalić describes philosophical research as something both divine and
human, calling it anacrisis. There are several definitions of anacrisis - but it is basically a
unity of science and method, beginning with an invocation of the One-Trinitarian God, that
is also mediated by human action. In this sense,anacrisis becoms paradoxical. In the context
of divine omnipotence, ali the philosophical interpretations are possible - yet there is no
lack of awareness that the nature of the idea is paradoxical.

Hrčak ID: 81959

URI
https://hrcak.srce.hr/81959

[hrvatski]

Posjeta: 351 *