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Izvorni znanstveni članak

Limits of scientific determinism — new points of contact between science and religion

Vladimir Paar
Ivan Golub

Puni tekst: hrvatski, pdf (2 MB) str. 193-208 preuzimanja: 342* citiraj
APA 6th Edition
Paar, V. i Golub, I. (2003). Granice znanstvenog determinizma - nove dodirne točke znanosti i religije: hipoteza čovjeku nedostupnog Božjeg djelovanja. Nova prisutnost, I (2), 193-208. Preuzeto s https://hrcak.srce.hr/85056
MLA 8th Edition
Paar, Vladimir i Ivan Golub. "Granice znanstvenog determinizma - nove dodirne točke znanosti i religije: hipoteza čovjeku nedostupnog Božjeg djelovanja." Nova prisutnost, vol. I, br. 2, 2003, str. 193-208. https://hrcak.srce.hr/85056. Citirano 13.05.2021.
Chicago 17th Edition
Paar, Vladimir i Ivan Golub. "Granice znanstvenog determinizma - nove dodirne točke znanosti i religije: hipoteza čovjeku nedostupnog Božjeg djelovanja." Nova prisutnost I, br. 2 (2003): 193-208. https://hrcak.srce.hr/85056
Harvard
Paar, V., i Golub, I. (2003). 'Granice znanstvenog determinizma - nove dodirne točke znanosti i religije: hipoteza čovjeku nedostupnog Božjeg djelovanja', Nova prisutnost, I(2), str. 193-208. Preuzeto s: https://hrcak.srce.hr/85056 (Datum pristupa: 13.05.2021.)
Vancouver
Paar V, Golub I. Granice znanstvenog determinizma - nove dodirne točke znanosti i religije: hipoteza čovjeku nedostupnog Božjeg djelovanja. Nova prisutnost [Internet]. 2003 [pristupljeno 13.05.2021.];I(2):193-208. Dostupno na: https://hrcak.srce.hr/85056
IEEE
V. Paar i I. Golub, "Granice znanstvenog determinizma - nove dodirne točke znanosti i religije: hipoteza čovjeku nedostupnog Božjeg djelovanja", Nova prisutnost, vol.I, br. 2, str. 193-208, 2003. [Online]. Dostupno na: https://hrcak.srce.hr/85056. [Citirano: 13.05.2021.]

Sažetak
The cornerstone of the contemporary scientific paradigm is the postulation that dynamic processes in every natural system develop according 'to determined natural laws which can be expressed in mathematical form. According to that, natural laws can be considered as a basis for a deterministic world in which all future events can be predicted, so that with appropriate interventions it is possible to influence them, i.e. a determined intervention can produce a determined consequence. In such a deterministic world there is, apparently, no room for God's influence on the future events once the world and natural laws were created; but owing to the impressive contemporary progress of natural sciences, and particularly to the use of increasingly sophisticated computers, scientists have become aware that man will never be able to realize the scientific determinism. Now it is possible to understand that God's influence on the course of the natural processes can be such that it is impossible for man to detect, by physical, material methods, the God's intervention in the material world. Non-deterministic processes in the chaotic regime can be entirely deterministic for God. The author (V. P.) presents his thesis according to which God is able, at a given moment, by exceptionally little intervention with the system in the chaotic regime, which will never be detectable by man's limited observation and measuring devices, as they are never perfect, to change the future events and even the human destiny. One of the basic questions which preoccupies theological anthropology is the relationship between the God's efficiency and the human freedom. The author (I. G.) gives some possible answers to that question.

Hrčak ID: 85056

URI
https://hrcak.srce.hr/85056

[hrvatski]

Posjeta: 902 *