APA 6th Edition Belaj, V. i Belaj, J. (2012). Crkvina i svete trokutne strukture. Iščitavanje mitskoga konteksta petih crikav na Kosovi. Ethnologica Dalmatica, (19), 153-170. Preuzeto s https://hrcak.srce.hr/107553
MLA 8th Edition Belaj, Vitomir i Juraj Belaj. "Crkvina i svete trokutne strukture. Iščitavanje mitskoga konteksta petih crikav na Kosovi." Ethnologica Dalmatica, vol. , br. 19, 2012, str. 153-170. https://hrcak.srce.hr/107553. Citirano 14.04.2021.
Chicago 17th Edition Belaj, Vitomir i Juraj Belaj. "Crkvina i svete trokutne strukture. Iščitavanje mitskoga konteksta petih crikav na Kosovi." Ethnologica Dalmatica , br. 19 (2012): 153-170. https://hrcak.srce.hr/107553
Harvard Belaj, V., i Belaj, J. (2012). 'Crkvina i svete trokutne strukture. Iščitavanje mitskoga konteksta petih crikav na Kosovi', Ethnologica Dalmatica, (19), str. 153-170. Preuzeto s: https://hrcak.srce.hr/107553 (Datum pristupa: 14.04.2021.)
Vancouver Belaj V, Belaj J. Crkvina i svete trokutne strukture. Iščitavanje mitskoga konteksta petih crikav na Kosovi. Ethnologica Dalmatica [Internet]. 2012 [pristupljeno 14.04.2021.];(19):153-170. Dostupno na: https://hrcak.srce.hr/107553
IEEE V. Belaj i J. Belaj, "Crkvina i svete trokutne strukture. Iščitavanje mitskoga konteksta petih crikav na Kosovi", Ethnologica Dalmatica, vol., br. 19, str. 153-170, 2012. [Online]. Dostupno na: https://hrcak.srce.hr/107553. [Citirano: 14.04.2021.]
Sažetak In the new valorization of Crikvine, almost mythical topos of Croatian history, it should be checked whether it could be placed in a triangular spatial structure (in terms of interpretation Pleterski-Belaj). Five early Croatian churches in Kosovo Polje are located on the sides of acute angle 23°27' and form a triangle with the ratio between the longer and medium side 1:1,6. It could be concluded that the village priest/pagan priest/shaman, after the Slavic invasion of this area, dedicated newly conquered homeland to Slavic supreme gods (Perun, Mokoš and Veles) and their divine children (Jarilo and Mara) by defining their new places and interpreting mythic narratives and showing (literally with finger) how and where the events described in the myths (specifically: Jarilo’s weary walk which dodges water from the ground) occurred in their environment. This could mean that in the diocese the continuity of the cult of Virgin Mary should be expected.