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Challenged to Christian witnessing. Muslims pray – the Church prays

Felix Körner ; Ankara, Turska

Puni tekst: hrvatski, pdf (771 KB) str. 129-136 preuzimanja: 162* citiraj
APA 6th Edition
Körner, F. (2008). Izazvani na kršćansko svjedočenje. Kateheza, 30 (2), 129-136. Preuzeto s
MLA 8th Edition
Körner, Felix. "Izazvani na kršćansko svjedočenje." Kateheza, vol. 30, br. 2, 2008, str. 129-136. Citirano 03.12.2021.
Chicago 17th Edition
Körner, Felix. "Izazvani na kršćansko svjedočenje." Kateheza 30, br. 2 (2008): 129-136.
Körner, F. (2008). 'Izazvani na kršćansko svjedočenje', Kateheza, 30(2), str. 129-136. Preuzeto s: (Datum pristupa: 03.12.2021.)
Körner F. Izazvani na kršćansko svjedočenje. Kateheza [Internet]. 2008 [pristupljeno 03.12.2021.];30(2):129-136. Dostupno na:
F. Körner, "Izazvani na kršćansko svjedočenje", Kateheza, vol.30, br. 2, str. 129-136, 2008. [Online]. Dostupno na: [Citirano: 03.12.2021.]

How does one explain Christianity to Muslims? Pater Körner, who lives in Turkey, supports the following idea: Since Christianity is the true and living history of Jesus Christ, it must be witnessed as membership to the Body of Christ. Witnessing occurs through experience in three ways: (a) by speaking of ones faith experience, (b) in accepting ones own shortcomings and weaknesses, and (c) in having courage that the historical truth of Jesus is lived as a public and official faith. By using the three central muslim prayer models as his starting point, the author shows the difference between ecclesial witnessing and the Islamic faith: in their different perceptions of history, sin and the person. Since Christians respect Muslims they have a commitment not to keep silent regarding the scandal of the Gospel.

Ključne riječi
Christians and Muslims; Christian witnessing; Muslims and prayer; the Church and prayer; inter-religious dialogue

Hrčak ID: 113159


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