APA 6th Edition Krajnc, S. (2014). Razumijevanje nekih misnih dijelova u svjetlu Peirceove teorije znakova. Diacovensia, 22 (2), 143-162. Preuzeto s https://hrcak.srce.hr/122535
MLA 8th Edition Krajnc, Slavko. "Razumijevanje nekih misnih dijelova u svjetlu Peirceove teorije znakova." Diacovensia, vol. 22, br. 2, 2014, str. 143-162. https://hrcak.srce.hr/122535. Citirano 26.01.2021.
Chicago 17th Edition Krajnc, Slavko. "Razumijevanje nekih misnih dijelova u svjetlu Peirceove teorije znakova." Diacovensia 22, br. 2 (2014): 143-162. https://hrcak.srce.hr/122535
Harvard Krajnc, S. (2014). 'Razumijevanje nekih misnih dijelova u svjetlu Peirceove teorije znakova', Diacovensia, 22(2), str. 143-162. Preuzeto s: https://hrcak.srce.hr/122535 (Datum pristupa: 26.01.2021.)
Vancouver Krajnc S. Razumijevanje nekih misnih dijelova u svjetlu Peirceove teorije znakova. Diacovensia [Internet]. 2014 [pristupljeno 26.01.2021.];22(2):143-162. Dostupno na: https://hrcak.srce.hr/122535
IEEE S. Krajnc, "Razumijevanje nekih misnih dijelova u svjetlu Peirceove teorije znakova", Diacovensia, vol.22, br. 2, str. 143-162, 2014. [Online]. Dostupno na: https://hrcak.srce.hr/122535. [Citirano: 26.01.2021.]
Sažetak Peirce's semiotics includes interpersonal messages in the broadest sense of the word: body language, movements, gestures, signs, language, etc., in short, everything in the liturgy that has a fundamental significance for accessing the "sanctuary of liturgy" or understanding the liturgy. Peirce tried to encompass all the phenomena with three phenomenological categories: Firstness, Secondness and Thirdness, which also in the area of liturgy provides a deeper understanding of ceremonial parts. That is why the author divided his discussion into two parts: the first part outlines the theory of Charles Sanders Peirce with examples that only indicate the way of applying the theory to the understanding of the liturgy; in the second part, he starts from the liturgy and tries to interpret some parts of the Mass with the help of Peirce's triadic division of sign in view of three basic categories of conclusion that Peirce uses to define a person's perception of meaning as such.