APA 6th Edition Pantelić, M. (1993). Fragmenti hrvatskoglagoljskoga brevijara starije redakcije iz 13. stoljeća. Slovo, (41-42-43), 61-146. Preuzeto s https://hrcak.srce.hr/14862
MLA 8th Edition Pantelić, Marija. "Fragmenti hrvatskoglagoljskoga brevijara starije redakcije iz 13. stoljeća." Slovo, vol. , br. 41-42-43, 1993, str. 61-146. https://hrcak.srce.hr/14862. Citirano 15.12.2019.
Chicago 17th Edition Pantelić, Marija. "Fragmenti hrvatskoglagoljskoga brevijara starije redakcije iz 13. stoljeća." Slovo , br. 41-42-43 (1993): 61-146. https://hrcak.srce.hr/14862
Harvard Pantelić, M. (1993). 'Fragmenti hrvatskoglagoljskoga brevijara starije redakcije iz 13. stoljeća', Slovo, (41-42-43), str. 61-146. Preuzeto s: https://hrcak.srce.hr/14862 (Datum pristupa: 15.12.2019.)
Vancouver Pantelić M. Fragmenti hrvatskoglagoljskoga brevijara starije redakcije iz 13. stoljeća. Slovo [Internet]. 1993 [pristupljeno 15.12.2019.];(41-42-43):61-146. Dostupno na: https://hrcak.srce.hr/14862
IEEE M. Pantelić, "Fragmenti hrvatskoglagoljskoga brevijara starije redakcije iz 13. stoljeća", Slovo, vol., br. 41-42-43, str. 61-146, 1993. [Online]. Dostupno na: https://hrcak.srce.hr/14862. [Citirano: 15.12.2019.]
Sažetak Fragments of Croato-Glagolitic breviaries of the older redaction of the 13th century
In her paper the author transcribes and analyzes the content and strucutre of eight preserved fragments of Croato-Glagolitic breviaries: 1. London (Lond); 2. Vrbnik ABCD (vb); 3. A leaf following Novak's Missal (αNk); 4. A leaf at the and of Novak's Missal (βNk); 5. A leaf from Roč Missal (αRoč); 6. Two leaves 46 ab HAZU (46 ab); 7. Two leaves from the breviary of The City Library in Trieste (ts 81).These two last fragments once belonged to the same codex of the Krk location. 8. Two pages of Ljubljana homiliary (Ljub) Fragments 1-5 belong to the temporal of Advent cycle: fragm. 6-7 belong to the sanctoral with offices of saints characteristic for the Croatian Glagolitic area where they came very early from Bohemia (st. Adalbert and st. Wenceslas) and from the East (st. George, SS. Cosmas and Damian, the Birth of Mary, a local fiest) which have not been found in the West in the 11th century, The number of three big hours a day implies older tradition: Matin, Laud, Vesper instead of eight canonic hours. Hymns are missing while some elements are represented only by their incipits. Some constituent elements: antyphones, responses, verses and orations do not appear in younger plenary breviaries from the 14th and 15th centuries for during the centuries they disappeareded from Latin codices. This was also reflected in Croatian Glagolitic fragments.
In the West the stable number of seven well-known Roman advent O-anthiphons for Magnificat on the Vesper has been increased to 12. Glagolitic fragments have preserved three of them: Lond: O Erusolime grade - O Jerusalem; αNk: O cêsaru mirotvorni - O Rex pacifice i O Dêvo dêvь - O Virgo Virginum. The two in αNk have changed their function and distribution, for they not only prelude Magnicifat on the Vesper but can serve as general antyphones as well. Lond brings a rare response Vzvešćeno bisi - Annuntiatum est which has Western origin and an unaccepted idea "Conceptio per aurem" pf some Western theologians.
Fragment contain a little of mediaeval orations from old Latin sacramentaries from the 7th to the 10th centuries which have also vanished, and are preserved by the editions of Galasianum and Gregorianum in Patrologia Latina (PL 74 and 78).
These fragments are precious, for they are a bridge which connects Croato-Glagolitic plenary breviaries from the 14th and the 15th centuries with the evolution of Old Church Slavonic breviaries of the older redaction from the 11th to the 13th century.