APA 6th Edition Korenčić, K. (1990). Utopija. Revija za sociologiju, 21 (4), 595-603. Preuzeto s https://hrcak.srce.hr/155115
MLA 8th Edition Korenčić, Konstanca. "Utopija." Revija za sociologiju, vol. 21, br. 4, 1990, str. 595-603. https://hrcak.srce.hr/155115. Citirano 24.09.2021.
Chicago 17th Edition Korenčić, Konstanca. "Utopija." Revija za sociologiju 21, br. 4 (1990): 595-603. https://hrcak.srce.hr/155115
Harvard Korenčić, K. (1990). 'Utopija', Revija za sociologiju, 21(4), str. 595-603. Preuzeto s: https://hrcak.srce.hr/155115 (Datum pristupa: 24.09.2021.)
Vancouver Korenčić K. Utopija. Revija za sociologiju [Internet]. 1990 [pristupljeno 24.09.2021.];21(4):595-603. Dostupno na: https://hrcak.srce.hr/155115
IEEE K. Korenčić, "Utopija", Revija za sociologiju, vol.21, br. 4, str. 595-603, 1990. [Online]. Dostupno na: https://hrcak.srce.hr/155115. [Citirano: 24.09.2021.]
Sažetak In this paper the most general characteristics of the Utopia such as permanent critique of the institutions of the cosity, the utopia’s inverteracy in imagery and the possibilities of its realizations arc discussed, reflecting the utopian viewpoint the traditional objection to its inactivity’ has been preserved. In order to emphasize this phenomenon the most general historical review of the utopian opus starling from the understanding of the Utopia as a more just community founded on the myth of the ideal place and the foundation present from Plato to Asimov, has been presented.
Also we mentioned several actual attempts of the Utopia’s realizations through the human history.
We particularly elaborated Karl Mannheim 's idea of the end of the Utopia.In this paper we tried to show that the concept of the end of the Utopia doesn’t mean its death, and that the withering away of the particular utopias doesn't mean Utopia is going to disappear.
It only means that the forms of its realizations have changed. In this paper we tried to demonstrate that the realization of the Utopia doesn't depend on any force out or above but only on people themselves.