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Counterculture and History

Slobodan Drakulić ; Filozofski fakultet, Zagreb

Puni tekst: hrvatski, pdf (7 MB) str. 9-15 preuzimanja: 604* citiraj
APA 6th Edition
Drakulić, S. (1980). Kontrakultura i historija. Revija za sociologiju, 10 (1-2), 9-15. Preuzeto s
MLA 8th Edition
Drakulić, Slobodan. "Kontrakultura i historija." Revija za sociologiju, vol. 10, br. 1-2, 1980, str. 9-15. Citirano 20.04.2021.
Chicago 17th Edition
Drakulić, Slobodan. "Kontrakultura i historija." Revija za sociologiju 10, br. 1-2 (1980): 9-15.
Drakulić, S. (1980). 'Kontrakultura i historija', Revija za sociologiju, 10(1-2), str. 9-15. Preuzeto s: (Datum pristupa: 20.04.2021.)
Drakulić S. Kontrakultura i historija. Revija za sociologiju [Internet]. 1980 [pristupljeno 20.04.2021.];10(1-2):9-15. Dostupno na:
S. Drakulić, "Kontrakultura i historija", Revija za sociologiju, vol.10, br. 1-2, str. 9-15, 1980. [Online]. Dostupno na: [Citirano: 20.04.2021.]

The author has attempted, by reciting several historical examples (Buddhism, Christianity, Islam and Protestantism), to demonstrate the manner in which movements, which come into being as counter-cultural, influence the transformation of the global socio-cultural system. Transformations taking place within those movements in such a process are dealt with too. All the four great socio-cultural movements originate as relatively circumscribed counterculture, in order to develop into dominating culture later on. They are being transformed from egalitarian or quasi-egalitarian movements into dominating religions during that process, into institutions whose function is not the elimination, but preservation of unequal relationships.

Hrčak ID: 156000



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