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https://doi.org/10.21464/sp31208

‘Active Intellect’ in Avempace and Averroës: An Interpretative Issue

Daniel Bučan   ORCID icon orcid.org/0000-0002-4782-3325 ; Laginjina 3, HR–10000 Zagreb

Puni tekst: engleski, pdf (571 KB) str. 345-357 preuzimanja: 408* citiraj
APA 6th Edition
Bučan, D. (2016). ‘Active Intellect’ in Avempace and Averroës: An Interpretative Issue. Synthesis philosophica, 31 (2), 345-357. https://doi.org/10.21464/sp31208
MLA 8th Edition
Bučan, Daniel. "‘Active Intellect’ in Avempace and Averroës: An Interpretative Issue." Synthesis philosophica, vol. 31, br. 2, 2016, str. 345-357. https://doi.org/10.21464/sp31208. Citirano 19.11.2019.
Chicago 17th Edition
Bučan, Daniel. "‘Active Intellect’ in Avempace and Averroës: An Interpretative Issue." Synthesis philosophica 31, br. 2 (2016): 345-357. https://doi.org/10.21464/sp31208
Harvard
Bučan, D. (2016). '‘Active Intellect’ in Avempace and Averroës: An Interpretative Issue', Synthesis philosophica, 31(2), str. 345-357. https://doi.org/10.21464/sp31208
Vancouver
Bučan D. ‘Active Intellect’ in Avempace and Averroës: An Interpretative Issue. Synthesis philosophica [Internet]. 2016 [pristupljeno 19.11.2019.];31(2):345-357. https://doi.org/10.21464/sp31208
IEEE
D. Bučan, "‘Active Intellect’ in Avempace and Averroës: An Interpretative Issue", Synthesis philosophica, vol.31, br. 2, str. 345-357, 2016. [Online]. https://doi.org/10.21464/sp31208
Puni tekst: hrvatski, pdf (571 KB) str. 345-357 preuzimanja: 81* citiraj
APA 6th Edition
Bučan, D. (2016). ‘Djelatni um’ kod Avempacea i Averroësa: interpretativni problem. Synthesis philosophica, 31 (2), 345-357. https://doi.org/10.21464/sp31208
MLA 8th Edition
Bučan, Daniel. "‘Djelatni um’ kod Avempacea i Averroësa: interpretativni problem." Synthesis philosophica, vol. 31, br. 2, 2016, str. 345-357. https://doi.org/10.21464/sp31208. Citirano 19.11.2019.
Chicago 17th Edition
Bučan, Daniel. "‘Djelatni um’ kod Avempacea i Averroësa: interpretativni problem." Synthesis philosophica 31, br. 2 (2016): 345-357. https://doi.org/10.21464/sp31208
Harvard
Bučan, D. (2016). '‘Djelatni um’ kod Avempacea i Averroësa: interpretativni problem', Synthesis philosophica, 31(2), str. 345-357. https://doi.org/10.21464/sp31208
Vancouver
Bučan D. ‘Djelatni um’ kod Avempacea i Averroësa: interpretativni problem. Synthesis philosophica [Internet]. 2016 [pristupljeno 19.11.2019.];31(2):345-357. https://doi.org/10.21464/sp31208
IEEE
D. Bučan, "‘Djelatni um’ kod Avempacea i Averroësa: interpretativni problem", Synthesis philosophica, vol.31, br. 2, str. 345-357, 2016. [Online]. https://doi.org/10.21464/sp31208
Puni tekst: francuski, pdf (571 KB) str. 345-357 preuzimanja: 72* citiraj
APA 6th Edition
Bučan, D. (2016). « L’intellect agent » chez Avempace et Averroès : problème interprétatif. Synthesis philosophica, 31 (2), 345-357. https://doi.org/10.21464/sp31208
MLA 8th Edition
Bučan, Daniel. "« L’intellect agent » chez Avempace et Averroès : problème interprétatif." Synthesis philosophica, vol. 31, br. 2, 2016, str. 345-357. https://doi.org/10.21464/sp31208. Citirano 19.11.2019.
Chicago 17th Edition
Bučan, Daniel. "« L’intellect agent » chez Avempace et Averroès : problème interprétatif." Synthesis philosophica 31, br. 2 (2016): 345-357. https://doi.org/10.21464/sp31208
Harvard
Bučan, D. (2016). '« L’intellect agent » chez Avempace et Averroès : problème interprétatif', Synthesis philosophica, 31(2), str. 345-357. https://doi.org/10.21464/sp31208
Vancouver
Bučan D. « L’intellect agent » chez Avempace et Averroès : problème interprétatif. Synthesis philosophica [Internet]. 2016 [pristupljeno 19.11.2019.];31(2):345-357. https://doi.org/10.21464/sp31208
IEEE
D. Bučan, "« L’intellect agent » chez Avempace et Averroès : problème interprétatif", Synthesis philosophica, vol.31, br. 2, str. 345-357, 2016. [Online]. https://doi.org/10.21464/sp31208
Puni tekst: njemački, pdf (571 KB) str. 345-357 preuzimanja: 59* citiraj
APA 6th Edition
Bučan, D. (2016). „Aktiver Intellekt“ bei Avempace und Averroës: ein interpretatives Problem. Synthesis philosophica, 31 (2), 345-357. https://doi.org/10.21464/sp31208
MLA 8th Edition
Bučan, Daniel. "„Aktiver Intellekt“ bei Avempace und Averroës: ein interpretatives Problem." Synthesis philosophica, vol. 31, br. 2, 2016, str. 345-357. https://doi.org/10.21464/sp31208. Citirano 19.11.2019.
Chicago 17th Edition
Bučan, Daniel. "„Aktiver Intellekt“ bei Avempace und Averroës: ein interpretatives Problem." Synthesis philosophica 31, br. 2 (2016): 345-357. https://doi.org/10.21464/sp31208
Harvard
Bučan, D. (2016). '„Aktiver Intellekt“ bei Avempace und Averroës: ein interpretatives Problem', Synthesis philosophica, 31(2), str. 345-357. https://doi.org/10.21464/sp31208
Vancouver
Bučan D. „Aktiver Intellekt“ bei Avempace und Averroës: ein interpretatives Problem. Synthesis philosophica [Internet]. 2016 [pristupljeno 19.11.2019.];31(2):345-357. https://doi.org/10.21464/sp31208
IEEE
D. Bučan, "„Aktiver Intellekt“ bei Avempace und Averroës: ein interpretatives Problem", Synthesis philosophica, vol.31, br. 2, str. 345-357, 2016. [Online]. https://doi.org/10.21464/sp31208

Sažetak
This essay is about the understanding of the notion of active intellect in Ibn Bāǧǧa (Avempace) and Ibn Rushd (Averroës). The traditional interpretation of both Avempace’s and Averroës’ concept of active intellect is that they both understand it as the lowest celestial intelligence which is dator formarum, and that man thinks and cognizes intelligibles only by “connecting” with it in a quasi-mystic way; cognition being the active intellect’s granting ideas (formae or concepts) to man’s intellect. The author believes that both in Avempace’s and Averroës’ theory of cognition the notion of active intellect is only the highest function of human intellect, not a celestial entity. Based on such a presumption, as well as on the analysis of his theory, Avempace’s notion of iṭṭiṣāl bi-’aql fa’āl is interpreted not as a kind of mystic “conjunction” or “union” with a separate celestial entity, but as reaching the highest level of man’s intellect function in the continuity of the process of thinking. The same goes for Averroës’ theory, which is quite clearly presented in his Epistle on the Possibility of Conjunction with the Active Intellect, where one can find practically direct confirmation for such an interpretation, because Averroës says that “conjunction with it seems to resemble more the conjunction of form in matter than it does the conjunction of agent with effect. The well-known difference between agent and effect is that the agent is external, but here there is no external agent”, or that active intellect “conjoins with us from the outset by conjunction of in-existence”. The author concludes that the issue of the active intellect in Islamic philosophy is not disambiguous – for different thinkers it was a different concept – only the function of the active intellect is always one and the same: producing ideas.

Ključne riječi
cognition; intellect; hylic intellect; intellect in actu; active intellect

Hrčak ID: 185358

URI
https://hrcak.srce.hr/185358

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