APA 6th Edition Potrč, M. (2019). Prosudbeno vjerovanje. Filozofska istraživanja, 39 (1), 189-199. https://doi.org/10.21464/fi39114
MLA 8th Edition Potrč, Matjaž. "Prosudbeno vjerovanje." Filozofska istraživanja, vol. 39, br. 1, 2019, str. 189-199. https://doi.org/10.21464/fi39114. Citirano 16.01.2021.
Chicago 17th Edition Potrč, Matjaž. "Prosudbeno vjerovanje." Filozofska istraživanja 39, br. 1 (2019): 189-199. https://doi.org/10.21464/fi39114
Harvard Potrč, M. (2019). 'Prosudbeno vjerovanje', Filozofska istraživanja, 39(1), str. 189-199. https://doi.org/10.21464/fi39114
Vancouver Potrč M. Prosudbeno vjerovanje. Filozofska istraživanja [Internet]. 2019 [pristupljeno 16.01.2021.];39(1):189-199. https://doi.org/10.21464/fi39114
IEEE M. Potrč, "Prosudbeno vjerovanje", Filozofska istraživanja, vol.39, br. 1, str. 189-199, 2019. [Online]. https://doi.org/10.21464/fi39114
Sažetak What is a belief? To answer this question, the reconstruction of belief-formation is attempted. It reveals the intertwining of two dimensions. At the upper end, there is the truth as the objective teleological goal of belief-formation. This goal is based upon a nested hierarchy of mutually supported sub-goals: objective evidence, transglobal reliability, one’s doxastic sensibility, and one’s all-in ultima facie doxastic seeming. The lower end of the hierarchy is subjective and deontic, whereas, in the middle, teleological and deontic elements intermingle. Belief-formation external or descriptive ingredients get disciplined through non-instrumental teleology and deontics. Teleology-deontics intertwining in belief-formation reveals that a belief shares several characteristics with genuine judgment: phenomenological basis, commitment, sensibility and responsibility. Teleology-deontics intertwining also characterises quasi-agentive account of intentionality. Belief, such as it is predominantly forthcoming in epistemology and ethics, provides a reduced version of the genuine judgment, so that it can comply with externalist and descriptivist agenda, doing away with teleology-deontics intertwining. Judgmental belief perspective is revived once as virtue epistemology, and virtue ethics obtain their support through one’s character.