APA 6th Edition ŠPEHAR, M. (2003). Karizmatski seminari u svjetlu pluralizma u Crkvi. Bogoslovska smotra, 73 (2-3), 473-506. Preuzeto s https://hrcak.srce.hr/27838
MLA 8th Edition ŠPEHAR, Milan. "Karizmatski seminari u svjetlu pluralizma u Crkvi." Bogoslovska smotra, vol. 73, br. 2-3, 2003, str. 473-506. https://hrcak.srce.hr/27838. Citirano 03.12.2020.
Chicago 17th Edition ŠPEHAR, Milan. "Karizmatski seminari u svjetlu pluralizma u Crkvi." Bogoslovska smotra 73, br. 2-3 (2003): 473-506. https://hrcak.srce.hr/27838
Harvard ŠPEHAR, M. (2003). 'Karizmatski seminari u svjetlu pluralizma u Crkvi', Bogoslovska smotra, 73(2-3), str. 473-506. Preuzeto s: https://hrcak.srce.hr/27838 (Datum pristupa: 03.12.2020.)
Vancouver ŠPEHAR M. Karizmatski seminari u svjetlu pluralizma u Crkvi. Bogoslovska smotra [Internet]. 2003 [pristupljeno 03.12.2020.];73(2-3):473-506. Dostupno na: https://hrcak.srce.hr/27838
IEEE M. ŠPEHAR, "Karizmatski seminari u svjetlu pluralizma u Crkvi", Bogoslovska smotra, vol.73, br. 2-3, str. 473-506, 2003. [Online]. Dostupno na: https://hrcak.srce.hr/27838. [Citirano: 03.12.2020.]
Sažetak We are because of our human nature different as human beings. We distinguish one another by our external and internal appearances. For Paul, not only does this not pose a problem, but also, this all-great diversity provides the only opportunity that we become one body (cf, 1 Cor 12). This binds us together, but it is also fragmenting. Between the desire to be different (differentism) and the desire under any cost to be the same (uniformism) there exists a bridge that is called dialogue in plurality. In the previous century there began to sprout in the Church various movements, renewals and seminars whose desire it was tο awaken what had classical pastoral work become stagnant and therefore distanced people from the faith and from practicing their faith. However, the fact is, that these new movements have not taken root in the Church it the local level. The Pope has given much recognition to these modern movements within the Church, but he also cautions them, that they are still in their maturing. The Vatican and some national bishop's conferences have in the last few years taken serious notice and reflection on these movements. However, the personal fusion between those that are involved in daily catechises and pastoral work, and those that offer seminars and spiritual renewals or encourage membership to a particular spiritual movement, has not occurred. More often than not, those involved in the charismatic movement have by-passed if not even impaired pastoral work and catechesis in the local Church.
Movements and renewals have their positive aspects, but much is also negative which cannot be removed without dialogue with those who do not belong to these movenents. The Church hierarchy emphasises the only solution: the inclusion of these spiritual movements, groups, spiritual renewals and seminars into the actual local Church. This long path can be achieved only through dialogue. It would also be of benefit to theologically reassert some terms that these movements have adopted: charism, miracle, healing. Diversity is possible only when we move together within one Church.