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Motu proprio Cleri sanctitati i liturgijskim knjigama Canon-liturgical Rules on the Pali in Canon Law Code from 1917, Motu Proprio Cleri Sanctitati and in Liturgical Books
Ivan Jakulj
; Katolički bogoslovni fakultet Sveučilišta u Splitu
Sažetak
The pali (pallium) as the archbishop's liturgical ornament and as a sign of archbishop's authoritv has been accompanied by particular attention in legal and liturgical rules in ali the periods of the Church. In this work the author has explained those legal and liturgical rules that refer to the pali and they are in the Canon Law Code from 1917, in Pius' XII Motu proprio Cleri sanctitatl of the 2nd June 1957, in the Roman Pontifical and Bishop's Ceremonial. On the one hand, the pali was a liturglcal decoration of the Roman supreme pontiff, archbishop, patriarch, metropolitan and other bishops who could be honorary awarded by it by the pope, and on the other hand the pali was also connected, when in case of the archbishop metropolitan, patriarch or metropolitan out of the patriarchate, with real archbishop power.
At the beginning of this work the author briefly explained the concept
of the pali in liturgical and legal sense; then he presented the p rocedure of its manufacture, described it including the details the pali was decorated with. Then the rite of blessing of the pali, which was reserved for the pope, was also presented, as well as the procedure of laying down the pali on St. Peter's tomb, by which the pali would become a specific relic, and there the pali would be kept until the moment of bestowing.
The author interpreted the legal and liturgical rules that refer to the
pali and that are contained in the Code from 1917 and other liturgical
books. The rules referring to the time and way of requesting the pali were explained. The rite and procedure of laylng the pali on the shoulders of those who were awarded by the supreme pontiff to have it was also described. The author set out the rules that apply to the povrer connected with the pali, to the restraining orders prior to its laying, and also to the "pali days" and other rules referring to the use of the pali. In the last part the author explained the forbidding referring to lending the pali, presenting with it and leaving it by
will, as well as to being buried with it.
At the end the author discusses omoforion as a Greek pali, and then he analyses the rules on bestowing the Latin pali in eastern churches, where the pali was always entitled to patriarchs and metropolitans out of patriarchate. In the whole Church the pali denoted the archbishop's, the patriarch's or the metropolitan's authoriry and a special link of unity with the Apostolic See and the Roman supreme pontiff Because of the nearness of the pali to St Peter's tomb and his holy relics, it was habitual to say that the pali was taken from the body of blessed Peter ("de corpore Beati Petri sumptum").
Bestowing and laying the pali was considered to be an act of assigning the fullness of bishop's authority ("plentitudo pontificialis officil"); by that a tight connection betvveen its bearer (especially those by rights) and the Roman supreme pontiff was emphasized in their pastoral care for the Church.
Ključne riječi
the pali; bearer of the pali; authority related to the pali; omoforion; archbishop; patriarch; metropolitan; Roman supreme pontiff; CIC 1917-can. 275-279; M.E "Cleri sanctitati"- can. 321-322
Hrčak ID:
38704
URI
Datum izdavanja:
19.3.2004.
Posjeta: 2.201 *