Wayside Shrines and Chapels of Pirovac: Places of Interaction, Memory and Identification
Marijana Belaj
; University of Zagreb, Faculty of Humanities and Social Sciences, Department of Ethnology and Cultural Anthropology, Ivana Lucica 3, Zagreb, Croatia
Sandra Urem
orcid.org/0000-0002-1712-3934
; University of Zadar, Department of Ethnology and Cultural Anthropology, 23000 Zadar, Dr. Franje Tuđmana 24i, Croatia
APA 6th Edition Belaj, M. i Urem, S. (2010). Pirovačke kapelice i poklonci: mjesta interakcije, sjećanja i identifikacije. Studia ethnologica Croatica, 22 (1), 255-282. Preuzeto s https://hrcak.srce.hr/62254
MLA 8th Edition Belaj, Marijana i Sandra Urem. "Pirovačke kapelice i poklonci: mjesta interakcije, sjećanja i identifikacije." Studia ethnologica Croatica, vol. 22, br. 1, 2010, str. 255-282. https://hrcak.srce.hr/62254. Citirano 22.04.2021.
Chicago 17th Edition Belaj, Marijana i Sandra Urem. "Pirovačke kapelice i poklonci: mjesta interakcije, sjećanja i identifikacije." Studia ethnologica Croatica 22, br. 1 (2010): 255-282. https://hrcak.srce.hr/62254
Harvard Belaj, M., i Urem, S. (2010). 'Pirovačke kapelice i poklonci: mjesta interakcije, sjećanja i identifikacije', Studia ethnologica Croatica, 22(1), str. 255-282. Preuzeto s: https://hrcak.srce.hr/62254 (Datum pristupa: 22.04.2021.)
Vancouver Belaj M, Urem S. Pirovačke kapelice i poklonci: mjesta interakcije, sjećanja i identifikacije. Studia ethnologica Croatica [Internet]. 2010 [pristupljeno 22.04.2021.];22(1):255-282. Dostupno na: https://hrcak.srce.hr/62254
IEEE M. Belaj i S. Urem, "Pirovačke kapelice i poklonci: mjesta interakcije, sjećanja i identifikacije", Studia ethnologica Croatica, vol.22, br. 1, str. 255-282, 2010. [Online]. Dostupno na: https://hrcak.srce.hr/62254. [Citirano: 22.04.2021.]
Sažetak By trying to overcome the possible limitations on their form or religious aspects, the article analyzes wayside shrines and chapels as ways of inhabiting and symbolizing space, as places of social interaction and as monuments, i.e. places which preserve and generate memories on the events meaningful for the community which erected them. Even though they are not monumental in form or erected in order to preserve a memory of some major event, but rather through initiative of certain individuals governed by religious motifs, the research data have shown that they embody the ideas the community has of itself which, in certain historical periods, surpass the frameworks of local space and time and reflect the processes of supra-local identification.