APA 6th Edition Szentmártoni, M. (2013). Odnos svećenik – liječnik – bolesnik: iz perspektive svećenika. Služba Božja, 53 (3-4), 299-318. Retrieved from https://hrcak.srce.hr/112237
MLA 8th Edition Szentmártoni, Mihály. "Odnos svećenik – liječnik – bolesnik: iz perspektive svećenika." Služba Božja, vol. 53, no. 3-4, 2013, pp. 299-318. https://hrcak.srce.hr/112237. Accessed 19 Jun. 2021.
Chicago 17th Edition Szentmártoni, Mihály. "Odnos svećenik – liječnik – bolesnik: iz perspektive svećenika." Služba Božja 53, no. 3-4 (2013): 299-318. https://hrcak.srce.hr/112237
Harvard Szentmártoni, M. (2013). 'Odnos svećenik – liječnik – bolesnik: iz perspektive svećenika', Služba Božja, 53(3-4), pp. 299-318. Available at: https://hrcak.srce.hr/112237 (Accessed 19 June 2021)
Vancouver Szentmártoni M. Odnos svećenik – liječnik – bolesnik: iz perspektive svećenika. Služba Božja [Internet]. 2013 [cited 2021 June 19];53(3-4):299-318. Available from: https://hrcak.srce.hr/112237
IEEE M. Szentmártoni, "Odnos svećenik – liječnik – bolesnik: iz perspektive svećenika", Služba Božja, vol.53, no. 3-4, pp. 299-318, 2013. [Online]. Available: https://hrcak.srce.hr/112237. [Accessed: 19 June 2021]
Abstracts Foundation and determinant of the relationship between
the priest and physician in health care pastoral is the patient
himself, more precisely, his view on illness. After clarifying some
basic terms, the lecture is divided into three thematic units:
The protagonists of pastoral care in health; priest, physician and
patient. The basic issue is the protagonist’s self-definition, i.e.
the priest’s view and the physician’s view of their role in relation
to the patient; Illness as a platform of cooperation between the
priest, doctor and patient. Three models of looking at illness have
been proposed: moral, medical and social model. Each of these
models has implications on the theological, pastoral and medical
level. The priest and the doctor can act more successfully in
caring for the sick if they are aware of his approach to illness;
Situations that require specific priest and doctor cooperation:
terminal patients, the dying, palliative therapy. Ultimately
illness is a secret (the mystery of illness, suffering and death),
before which the attitude of reverence obliges us, and that is the
best link for the priest-doctor-patient cooperation.