APA 6th Edition Körner, F. (2008). Izazvani na kršćansko svjedočenje. Kateheza, 30 (2), 129-136. Preuzeto s https://hrcak.srce.hr/113159
MLA 8th Edition Körner, Felix. "Izazvani na kršćansko svjedočenje." Kateheza, vol. 30, br. 2, 2008, str. 129-136. https://hrcak.srce.hr/113159. Citirano 16.10.2021.
Chicago 17th Edition Körner, Felix. "Izazvani na kršćansko svjedočenje." Kateheza 30, br. 2 (2008): 129-136. https://hrcak.srce.hr/113159
Harvard Körner, F. (2008). 'Izazvani na kršćansko svjedočenje', Kateheza, 30(2), str. 129-136. Preuzeto s: https://hrcak.srce.hr/113159 (Datum pristupa: 16.10.2021.)
Vancouver Körner F. Izazvani na kršćansko svjedočenje. Kateheza [Internet]. 2008 [pristupljeno 16.10.2021.];30(2):129-136. Dostupno na: https://hrcak.srce.hr/113159
IEEE F. Körner, "Izazvani na kršćansko svjedočenje", Kateheza, vol.30, br. 2, str. 129-136, 2008. [Online]. Dostupno na: https://hrcak.srce.hr/113159. [Citirano: 16.10.2021.]
Sažetak How does one explain Christianity to Muslims? Pater Körner, who lives in Turkey, supports the following idea: Since Christianity is the true and living history of Jesus Christ, it must be witnessed as membership to the Body of Christ. Witnessing occurs through experience in three ways: (a) by speaking of ones faith experience, (b) in accepting ones own shortcomings and weaknesses, and (c) in having courage that the historical truth of Jesus is lived as a public and official faith. By using the three central muslim prayer models as his starting point, the author shows the difference between ecclesial witnessing and the Islamic faith: in their different perceptions of history, sin and the person. Since Christians respect Muslims they have a commitment not to keep silent regarding the scandal of the Gospel.