APA 6th Edition Poljak, M. (2016). Uloga shvaćanja i moralnih predispozicija u Newmanovoj teoriji pristanka. Crkva u svijetu, 51 (1), 143-156. Preuzeto s https://hrcak.srce.hr/155280
MLA 8th Edition Poljak, Maja. "Uloga shvaćanja i moralnih predispozicija u Newmanovoj teoriji pristanka." Crkva u svijetu, vol. 51, br. 1, 2016, str. 143-156. https://hrcak.srce.hr/155280. Citirano 14.06.2021.
Chicago 17th Edition Poljak, Maja. "Uloga shvaćanja i moralnih predispozicija u Newmanovoj teoriji pristanka." Crkva u svijetu 51, br. 1 (2016): 143-156. https://hrcak.srce.hr/155280
Harvard Poljak, M. (2016). 'Uloga shvaćanja i moralnih predispozicija u Newmanovoj teoriji pristanka', Crkva u svijetu, 51(1), str. 143-156. Preuzeto s: https://hrcak.srce.hr/155280 (Datum pristupa: 14.06.2021.)
Vancouver Poljak M. Uloga shvaćanja i moralnih predispozicija u Newmanovoj teoriji pristanka. Crkva u svijetu [Internet]. 2016 [pristupljeno 14.06.2021.];51(1):143-156. Dostupno na: https://hrcak.srce.hr/155280
IEEE M. Poljak, "Uloga shvaćanja i moralnih predispozicija u Newmanovoj teoriji pristanka", Crkva u svijetu, vol.51, br. 1, str. 143-156, 2016. [Online]. Dostupno na: https://hrcak.srce.hr/155280. [Citirano: 14.06.2021.]
Sažetak The main topic of the article is the role of apprehension and moral dispositions in Newman´s theory of assent. The first chapter focuses on apprehension as the foundation of rational character of the assent, and there we find the arguments which Newman offers as a proof for his thesis that every assent is a rationally founded act regardless of our ability to prove through strict-scientific evidences the proposition we are assenting to, or if we can understand it com- pletely. To clarify that, Newman introduces the difference between apprehension and understanding as two diverse levels of knowled- ge, where understanding represents the more perfect of the two. The second chapter deals with moral predispositions which, alon- gside apprehension, represent the second pre-condition of assent. Newman thought that for assent to a certain proposition it is not enough to have certain intellectual abilities which will secure our apprehension of the proposition, rather we have to have certain moral predispositions – for example love towards the truth – which will allow us to assent to a proposition which we had apprehen- ded. The third chapter entitled The Assent as a Personal Act unites the premises from the first two giving us an overview of Newman´s understanding of the assent as a personal act which in itself inclu- des the whole person with all of its intellectual and moral virtues, personal characteristics, experience, desires and knowledge. The final chapter is comprised of a short overview of the main themes and conclusions enlisted in the previous three chapters.