APA 6th Edition Grbac, J. (2008). NADA U EUROPI BEZ BOGA. Riječki teološki časopis, 31 (1), 99-111. Preuzeto s https://hrcak.srce.hr/220777
MLA 8th Edition Grbac, Josip. "NADA U EUROPI BEZ BOGA." Riječki teološki časopis, vol. 31, br. 1, 2008, str. 99-111. https://hrcak.srce.hr/220777. Citirano 18.10.2021.
Chicago 17th Edition Grbac, Josip. "NADA U EUROPI BEZ BOGA." Riječki teološki časopis 31, br. 1 (2008): 99-111. https://hrcak.srce.hr/220777
Harvard Grbac, J. (2008). 'NADA U EUROPI BEZ BOGA', Riječki teološki časopis, 31(1), str. 99-111. Preuzeto s: https://hrcak.srce.hr/220777 (Datum pristupa: 18.10.2021.)
Vancouver Grbac J. NADA U EUROPI BEZ BOGA. Riječki teološki časopis [Internet]. 2008 [pristupljeno 18.10.2021.];31(1):99-111. Dostupno na: https://hrcak.srce.hr/220777
IEEE J. Grbac, "NADA U EUROPI BEZ BOGA", Riječki teološki časopis, vol.31, br. 1, str. 99-111, 2008. [Online]. Dostupno na: https://hrcak.srce.hr/220777. [Citirano: 18.10.2021.]
Sažetak In a certain sense Europe denied God and its Christian roots. This is a negative presupposition, in a reflection about a possible Christian contribution to modern Europe in the matter of hope. Europe experienced many deceived and frustrated hopes that came from three directions: the enlightenment, secondly: the attempt of creating a class-less society and thirdly, the infinite faith in the possibility of human progress. Such an Europe needs the key elements of Christian hope: a conscience that human efforts will always be insufficient, and as such should never lead to despair, the unquestionable dignity of man regardless of achieved goals, and finally a universal humanism of a great importance in borderline situations. Christians can help Europe with their message of hope, and with contents stemming directly from Christian hope, that could function as a path for Europe’s recovery: by accentuating the personal responsibility of man, by defining clearly the human dignity, by creating a culture of remembrance, establishing a true tolerance, permeating the public life with elements of Christian optimism, and by means of stressing the importance of a ontological, not only utilitarian, solidarity.