APA 6th Edition Kursar, T. (2003). Neutralizacija političkoga: weberovska kritika Rawlsa. Politička misao, 40 (1), 47-54. Preuzeto s https://hrcak.srce.hr/23294
MLA 8th Edition Kursar, Tonči. "Neutralizacija političkoga: weberovska kritika Rawlsa." Politička misao, vol. 40, br. 1, 2003, str. 47-54. https://hrcak.srce.hr/23294. Citirano 24.08.2019.
Chicago 17th Edition Kursar, Tonči. "Neutralizacija političkoga: weberovska kritika Rawlsa." Politička misao 40, br. 1 (2003): 47-54. https://hrcak.srce.hr/23294
Harvard Kursar, T. (2003). 'Neutralizacija političkoga: weberovska kritika Rawlsa', Politička misao, 40(1), str. 47-54. Preuzeto s: https://hrcak.srce.hr/23294 (Datum pristupa: 24.08.2019.)
Vancouver Kursar T. Neutralizacija političkoga: weberovska kritika Rawlsa. Politička misao [Internet]. 2003 [pristupljeno 24.08.2019.];40(1):47-54. Dostupno na: https://hrcak.srce.hr/23294
IEEE T. Kursar, "Neutralizacija političkoga: weberovska kritika Rawlsa", Politička misao, vol.40, br. 1, str. 47-54, 2003. [Online]. Dostupno na: https://hrcak.srce.hr/23294. [Citirano: 24.08.2019.]
Sažetak The author shows that Rawls’ conception of the overlapping consensus does not apply to value pluralism in general but only to the so-called reasonable pluralism. The author first gives an account of the criticisms directed at Rawls’ neutralization of the political by Gray and Mouffe, and tries to demonstrate that neither of these critiques is entirely valid. A Weberian critique, however, would not display these shortcomings. Weber’s liberalism is based on value pluralism, and its key assumption is that there is no hierarchy of values. Besides, no political concept may escape the fundamental features of political activity – the spoils system or the system of the distribution of political gains and the ethical irrationality. The fundaments of Weber’s liberalism can be found ih his maxim “Become what you are made for!” as well as in the “political characters” that belong to the world of classical liberalism. A political leader is a creator of institutions and liberal communities with which Weber eschews the traditional liberal foundationalism based on natural rights and utilitarianism. Hence his liberalism is the least doctrinaire one because moral issues remain a part of the political conflict.