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Church in the transitive processes after communism

Bono Zvonimir Šagi

Puni tekst: hrvatski, pdf (2 MB) str. 21-33 preuzimanja: 261* citiraj
APA 6th Edition
Šagi, B.Z. (1996). Crkva u prijelaznim procesima nakon komunizma. Crkva u svijetu, 31 (1), 21-33. Preuzeto s
MLA 8th Edition
Šagi, Bono Zvonimir. "Crkva u prijelaznim procesima nakon komunizma." Crkva u svijetu, vol. 31, br. 1, 1996, str. 21-33. Citirano 25.11.2020.
Chicago 17th Edition
Šagi, Bono Zvonimir. "Crkva u prijelaznim procesima nakon komunizma." Crkva u svijetu 31, br. 1 (1996): 21-33.
Šagi, B.Z. (1996). 'Crkva u prijelaznim procesima nakon komunizma', Crkva u svijetu, 31(1), str. 21-33. Preuzeto s: (Datum pristupa: 25.11.2020.)
Šagi BZ. Crkva u prijelaznim procesima nakon komunizma. Crkva u svijetu [Internet]. 1996 [pristupljeno 25.11.2020.];31(1):21-33. Dostupno na:
B.Z. Šagi, "Crkva u prijelaznim procesima nakon komunizma", Crkva u svijetu, vol.31, br. 1, str. 21-33, 1996. [Online]. Dostupno na: [Citirano: 25.11.2020.]

The author brings out phenomenology and analysis of the
dominant transitive processes, after the break of the communistic
system, how they reflect in Church; a new position of Church and
new tasks that lie before it. First of ali, in the general level of the
world: a new world order should be created. Great ideas, powerfull
social ideologis, which were provoking each other in the bipolar world
and in the same time were correcting reciprocally, they disappeared
from the scene, and it turned out that they were not unnecessary as it seemed to. After turning out that socialistic project of the world is not realizable, liberal model of the world order more and more comes in the crisis. Now its defects are more clear noticed. It comes to new searching for proper identity, national and religious. Awaken špirit of the nations explosive is expressed in the post-communism countries. It appears great moral crisis. Then the author talks about the main processes in the countries of so-called transition: transition at the private property and social-ethical difficulties in connection with it, then a new position of Church in the relation to state and public. Then people's expectation of Church and real possibilities of Church to fulfil it. In the conclusion the author points out that this is only starting point for deeper analysis

Hrčak ID: 52088



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