Review article
https://doi.org/10.21464/sp33105
Knowledge, Power Matrix, and the Vision of African Renaissance
Benjamin Timi Olujohungbe
orcid.org/0000-0001-9260-3543
; Augustine University Ilara-Epe, Faculty of Humanities, Management and Social Science, 1 Igbonla Road, P.M.S. 1010, NG-LA–106101 Ilara-Epe
Full text: german pdf 396 Kb
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cite
APA 6th Edition
Olujohungbe, B.T. (2018). Knowledge, Power Matrix, and the Vision of African Renaissance. Synthesis philosophica, 33 (1), 77-90. https://doi.org/10.21464/sp33105
MLA 8th Edition
Olujohungbe, Benjamin Timi. "Knowledge, Power Matrix, and the Vision of African Renaissance." Synthesis philosophica, vol. 33, no. 1, 2018, pp. 77-90. https://doi.org/10.21464/sp33105. Accessed 3 Dec. 2024.
Chicago 17th Edition
Olujohungbe, Benjamin Timi. "Knowledge, Power Matrix, and the Vision of African Renaissance." Synthesis philosophica 33, no. 1 (2018): 77-90. https://doi.org/10.21464/sp33105
Harvard
Olujohungbe, B.T. (2018). 'Knowledge, Power Matrix, and the Vision of African Renaissance', Synthesis philosophica, 33(1), pp. 77-90. https://doi.org/10.21464/sp33105
Vancouver
Olujohungbe BT. Knowledge, Power Matrix, and the Vision of African Renaissance. Synthesis philosophica [Internet]. 2018 [cited 2024 December 03];33(1):77-90. https://doi.org/10.21464/sp33105
IEEE
B.T. Olujohungbe, "Knowledge, Power Matrix, and the Vision of African Renaissance", Synthesis philosophica, vol.33, no. 1, pp. 77-90, 2018. [Online]. https://doi.org/10.21464/sp33105
Full text: english pdf 396 Kb
page 77-90
downloads: 453
cite
APA 6th Edition
Olujohungbe, B.T. (2018). Knowledge, Power Matrix, and the Vision of African Renaissance. Synthesis philosophica, 33 (1), 77-90. https://doi.org/10.21464/sp33105
MLA 8th Edition
Olujohungbe, Benjamin Timi. "Knowledge, Power Matrix, and the Vision of African Renaissance." Synthesis philosophica, vol. 33, no. 1, 2018, pp. 77-90. https://doi.org/10.21464/sp33105. Accessed 3 Dec. 2024.
Chicago 17th Edition
Olujohungbe, Benjamin Timi. "Knowledge, Power Matrix, and the Vision of African Renaissance." Synthesis philosophica 33, no. 1 (2018): 77-90. https://doi.org/10.21464/sp33105
Harvard
Olujohungbe, B.T. (2018). 'Knowledge, Power Matrix, and the Vision of African Renaissance', Synthesis philosophica, 33(1), pp. 77-90. https://doi.org/10.21464/sp33105
Vancouver
Olujohungbe BT. Knowledge, Power Matrix, and the Vision of African Renaissance. Synthesis philosophica [Internet]. 2018 [cited 2024 December 03];33(1):77-90. https://doi.org/10.21464/sp33105
IEEE
B.T. Olujohungbe, "Knowledge, Power Matrix, and the Vision of African Renaissance", Synthesis philosophica, vol.33, no. 1, pp. 77-90, 2018. [Online]. https://doi.org/10.21464/sp33105
Full text: french pdf 396 Kb
page 77-90
downloads: 521
cite
APA 6th Edition
Olujohungbe, B.T. (2018). Knowledge, Power Matrix, and the Vision of African Renaissance. Synthesis philosophica, 33 (1), 77-90. https://doi.org/10.21464/sp33105
MLA 8th Edition
Olujohungbe, Benjamin Timi. "Knowledge, Power Matrix, and the Vision of African Renaissance." Synthesis philosophica, vol. 33, no. 1, 2018, pp. 77-90. https://doi.org/10.21464/sp33105. Accessed 3 Dec. 2024.
Chicago 17th Edition
Olujohungbe, Benjamin Timi. "Knowledge, Power Matrix, and the Vision of African Renaissance." Synthesis philosophica 33, no. 1 (2018): 77-90. https://doi.org/10.21464/sp33105
Harvard
Olujohungbe, B.T. (2018). 'Knowledge, Power Matrix, and the Vision of African Renaissance', Synthesis philosophica, 33(1), pp. 77-90. https://doi.org/10.21464/sp33105
Vancouver
Olujohungbe BT. Knowledge, Power Matrix, and the Vision of African Renaissance. Synthesis philosophica [Internet]. 2018 [cited 2024 December 03];33(1):77-90. https://doi.org/10.21464/sp33105
IEEE
B.T. Olujohungbe, "Knowledge, Power Matrix, and the Vision of African Renaissance", Synthesis philosophica, vol.33, no. 1, pp. 77-90, 2018. [Online]. https://doi.org/10.21464/sp33105
Full text: croatian pdf 396 Kb
page 77-90
downloads: 376
cite
APA 6th Edition
Olujohungbe, B.T. (2018). Knowledge, Power Matrix, and the Vision of African Renaissance. Synthesis philosophica, 33 (1), 77-90. https://doi.org/10.21464/sp33105
MLA 8th Edition
Olujohungbe, Benjamin Timi. "Knowledge, Power Matrix, and the Vision of African Renaissance." Synthesis philosophica, vol. 33, no. 1, 2018, pp. 77-90. https://doi.org/10.21464/sp33105. Accessed 3 Dec. 2024.
Chicago 17th Edition
Olujohungbe, Benjamin Timi. "Knowledge, Power Matrix, and the Vision of African Renaissance." Synthesis philosophica 33, no. 1 (2018): 77-90. https://doi.org/10.21464/sp33105
Harvard
Olujohungbe, B.T. (2018). 'Knowledge, Power Matrix, and the Vision of African Renaissance', Synthesis philosophica, 33(1), pp. 77-90. https://doi.org/10.21464/sp33105
Vancouver
Olujohungbe BT. Knowledge, Power Matrix, and the Vision of African Renaissance. Synthesis philosophica [Internet]. 2018 [cited 2024 December 03];33(1):77-90. https://doi.org/10.21464/sp33105
IEEE
B.T. Olujohungbe, "Knowledge, Power Matrix, and the Vision of African Renaissance", Synthesis philosophica, vol.33, no. 1, pp. 77-90, 2018. [Online]. https://doi.org/10.21464/sp33105
Abstract
The task of advancing knowledge on Africa from rural African spaces by urban African researchers confronts two formidable challenges; namely, the preponderance of myths and ‘being as a force’ in the network of rural African gnosis and the contemptuous poise of the urban African researcher against indigenous knowledge systems (IKS). This attitude is the aftermath of colonial efforts at reserving epistemic hegemony and neo¬colonisation by Africans who have been inundated against the possibility of an African knowledge system. The fixation on myths and force by rural agents and western academy-¬derived knowledge system constitute mutually antagonistic power structures with the cumulative effect of stifling efforts at understanding Africa from inside out. This paper focusing on the Yoruba knowledge society employs a reconstructive approach in proposing two paths to the development of a robust African knowledge base by African researchers. The first path argues that rural agents contributing to developing African episteme must disenchant where necessary. The second is directed at the urgency of achieving a consummated decolonisation. While the former path sees the rural moving from a system of myths to the articulation of liberal epistemic system, the latter seeks to nullify the incredulity and contempt urban researchers have about the reality of knowledge in Africa. Knowledge that has the benefit of African originality can thus be consolidated on an open dialogue between urban researchers and rural agents who have direct relations to the deposit of African gnosis pertaining to politics, law, ethics, pharmacognosy, health care, economy and the environment.
Keywords
knowledge; power; open dialogue; African Renaissance; Yoruba
Hrčak ID:
219842
URI
https://hrcak.srce.hr/219842
Publication date:
6.11.2018.
Article data in other languages:
german
french
croatian
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