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Islamic Heritage in the Works of the Croatian Renaissance Philosophers

Ljerka Schiffler ; Institut za filozofiju, Zagreb, Hrvatska

Puni tekst: hrvatski, pdf (2 MB) str. 45-60 preuzimanja: 276* citiraj
APA 6th Edition
Schiffler, Lj. (1989). Nasljeđe Islama u opusu hrvatskih mislilaca Renesanse. Prilozi za istraživanje hrvatske filozofske baštine, 15. (1-2 (29-30)), 45-60. Preuzeto s https://hrcak.srce.hr/84076
MLA 8th Edition
Schiffler, Ljerka. "Nasljeđe Islama u opusu hrvatskih mislilaca Renesanse." Prilozi za istraživanje hrvatske filozofske baštine, vol. 15., br. 1-2 (29-30), 1989, str. 45-60. https://hrcak.srce.hr/84076. Citirano 03.12.2020.
Chicago 17th Edition
Schiffler, Ljerka. "Nasljeđe Islama u opusu hrvatskih mislilaca Renesanse." Prilozi za istraživanje hrvatske filozofske baštine 15., br. 1-2 (29-30) (1989): 45-60. https://hrcak.srce.hr/84076
Harvard
Schiffler, Lj. (1989). 'Nasljeđe Islama u opusu hrvatskih mislilaca Renesanse', Prilozi za istraživanje hrvatske filozofske baštine, 15.(1-2 (29-30)), str. 45-60. Preuzeto s: https://hrcak.srce.hr/84076 (Datum pristupa: 03.12.2020.)
Vancouver
Schiffler Lj. Nasljeđe Islama u opusu hrvatskih mislilaca Renesanse. Prilozi za istraživanje hrvatske filozofske baštine [Internet]. 1989 [pristupljeno 03.12.2020.];15.(1-2 (29-30)):45-60. Dostupno na: https://hrcak.srce.hr/84076
IEEE
Lj. Schiffler, "Nasljeđe Islama u opusu hrvatskih mislilaca Renesanse", Prilozi za istraživanje hrvatske filozofske baštine, vol.15., br. 1-2 (29-30), str. 45-60, 1989. [Online]. Dostupno na: https://hrcak.srce.hr/84076. [Citirano: 03.12.2020.]

Sažetak
In this paper, which was given 1988 in Paris (Sorbonne) at the 6th Symposium on ,the Croatian Culture (»The Croats and the Islam from the Early Middle Ages to the 18th Century«). I showed that the dialogue with the non-European, i.e. Arabic-Islamic tradition, is characteristic of the complex philosophic heritage of the Croatian Renaissance humanists. This tradition, as an intellectual school, is indespensible to every approach of this topic in terms of the history of philosophy. It is a constituent part in the development of the European science and philosophy. In the context of the history of the Renaissance Aristotelianism, it is actually present and contained in the central philosophical problems we find in the works of our erudites, polyhistoires, and successors of different intellectual traditions. The talk about the affirmative or negative-critical relation to the Commentators is representative of the transcripts, translations, commentaries and polemics, and thereby generally of the reception of the fundamental Islamic-Arabic works in the corpus of the Croatian philosophy. Setting as examples the authors of works in the philosophy of nature like Hermanus Dalmata, Janus Pannonius, Nikola Nalješković, Antun Medo, Juraj Dubrovčanin, Nikola Gučetić, Frane Petrić et al., I explained how the key contents of particular disciplines (metaphysics, gnoseology, moral philosophy, cosmology, ontology, epistemology) are discussed, and owe to the openness and acceptability that characterize their works, the above mentioned authors are given a definitive place in European philosophical dialogue.

Hrčak ID: 84076

URI
https://hrcak.srce.hr/84076

[hrvatski]

Posjeta: 514 *