APA 6th Edition Pažanin, A. (1992). Svjetskopovijesni smisao demokracije i predstavništvo naroda. Politička misao, 29 (4), 116-129. Preuzeto s https://hrcak.srce.hr/112238
MLA 8th Edition Pažanin, Ante. "Svjetskopovijesni smisao demokracije i predstavništvo naroda." Politička misao, vol. 29, br. 4, 1992, str. 116-129. https://hrcak.srce.hr/112238. Citirano 09.12.2019.
Chicago 17th Edition Pažanin, Ante. "Svjetskopovijesni smisao demokracije i predstavništvo naroda." Politička misao 29, br. 4 (1992): 116-129. https://hrcak.srce.hr/112238
Harvard Pažanin, A. (1992). 'Svjetskopovijesni smisao demokracije i predstavništvo naroda', Politička misao, 29(4), str. 116-129. Preuzeto s: https://hrcak.srce.hr/112238 (Datum pristupa: 09.12.2019.)
Vancouver Pažanin A. Svjetskopovijesni smisao demokracije i predstavništvo naroda. Politička misao [Internet]. 1992 [pristupljeno 09.12.2019.];29(4):116-129. Dostupno na: https://hrcak.srce.hr/112238
IEEE A. Pažanin, "Svjetskopovijesni smisao demokracije i predstavništvo naroda", Politička misao, vol.29, br. 4, str. 116-129, 1992. [Online]. Dostupno na: https://hrcak.srce.hr/112238. [Citirano: 09.12.2019.]
Sažetak The author explores the world-historical significance of democracy through the ways in which Greek direct democracy has been interpreted in the works by Cr. Meier, J. Bleicken, and D. Sternberger. The significance of the representation of the people is discussed by him him through the example of contemporary representative democracy as interpreted, in the first place, by E.-W. Böckenförde, in the sense of a modern constitutional state and the state form of government. The point of the study is to examine the mutual relationship of democracy and representation today and to inquire on which socio-cultural, institutional, political, ethical, and historical presuppositions the political life and the citizens' activitiy in a contemporary social and democratic state of law and order are actually based. With the help of Hegel's and Husserl's philosophy of history the author poses the question whether one can envisage some world-historical continuity both in the history of philosophy and in the political history understood as constitutional history and as world history. In these terms Athenian democracy acquieres its full world-historical significance in the time of modern individualism as well-to the extent to which the modern citizen in a state posseses the right and the possibility not only to vote on the question formulated for him by political functionaries and representatives but also on his part to submit proposals and to initiate the examination and the solving of topical questions and communal living. In this way only do democracy and politics acquire their genuine significance in terms of political activitiy and participation by the citizens in the life of the state on the level of contemporary world history.