APA 6th Edition Vlaški, S. (2016). Parmenidovo prešućeno bogoslužje. Filozofska istraživanja, 36 (1), 51-63. https://doi.org/10.21464/fi36105
MLA 8th Edition Vlaški, Stanko. "Parmenidovo prešućeno bogoslužje." Filozofska istraživanja, vol. 36, br. 1, 2016, str. 51-63. https://doi.org/10.21464/fi36105. Citirano 19.01.2021.
Chicago 17th Edition Vlaški, Stanko. "Parmenidovo prešućeno bogoslužje." Filozofska istraživanja 36, br. 1 (2016): 51-63. https://doi.org/10.21464/fi36105
Harvard Vlaški, S. (2016). 'Parmenidovo prešućeno bogoslužje', Filozofska istraživanja, 36(1), str. 51-63. https://doi.org/10.21464/fi36105
Vancouver Vlaški S. Parmenidovo prešućeno bogoslužje. Filozofska istraživanja [Internet]. 2016 [pristupljeno 19.01.2021.];36(1):51-63. https://doi.org/10.21464/fi36105
IEEE S. Vlaški, "Parmenidovo prešućeno bogoslužje", Filozofska istraživanja, vol.36, br. 1, str. 51-63, 2016. [Online]. https://doi.org/10.21464/fi36105
Sažetak Although Parmenides’ doctrine of Being offers a reason for overcoming the difference between the human and the divine, structure of his poem lies in this difference. The author approaches the reasons for why Eleatic philosopher needed mythos and verses to express his insight that only Being is by coming close to the thesis that coherence of Parmenides’ poem has been preserved by the possibility that it was conceived as the highest expression of the tensions characterizing human existence. Any human can think identity of being as human and divine, but this thought he cannot make part of his world. The difference could continue to be overcome only by keeping silence about the divine as divine.