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Preliminary communication

Parmenides’ Unspoken Worship of God

Stanko Vlaški   ORCID icon ; Univerzitet u Novom Sadu, Filozofski fakultet, Dr Zorana Đinđića 2, RS–21000 Novi Sad

Fulltext: croatian, pdf (377 KB) pages 51-63 downloads: 507* cite
APA 6th Edition
Vlaški, S. (2016). Parmenidovo prešućeno bogoslužje. Filozofska istraživanja, 36 (1), 51-63.
MLA 8th Edition
Vlaški, Stanko. "Parmenidovo prešućeno bogoslužje." Filozofska istraživanja, vol. 36, no. 1, 2016, pp. 51-63. Accessed 23 Nov. 2020.
Chicago 17th Edition
Vlaški, Stanko. "Parmenidovo prešućeno bogoslužje." Filozofska istraživanja 36, no. 1 (2016): 51-63.
Vlaški, S. (2016). 'Parmenidovo prešućeno bogoslužje', Filozofska istraživanja, 36(1), pp. 51-63.
Vlaški S. Parmenidovo prešućeno bogoslužje. Filozofska istraživanja [Internet]. 2016 [cited 2020 November 23];36(1):51-63.
S. Vlaški, "Parmenidovo prešućeno bogoslužje", Filozofska istraživanja, vol.36, no. 1, pp. 51-63, 2016. [Online].

Although Parmenides’ doctrine of Being offers a reason for overcoming the difference between the human and the divine, structure of his poem lies in this difference. The author approaches the reasons for why Eleatic philosopher needed mythos and verses to express his insight that only Being is by coming close to the thesis that coherence of Parmenides’ poem has been preserved by the possibility that it was conceived as the highest expression of the tensions characterizing human existence. Any human can think identity of being as human and divine, but this thought he cannot make part of his world. The difference could continue to be overcome only by keeping silence about the divine as divine.

Parmenides; poem; Being; divine; mythos; logos; identity; difference

Hrčak ID: 165846



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