APA 6th Edition Gogić, M. (2016). Rimokatolička župa Novog Brda u kasno srednjem vijeku. Radovi Zavoda za povijesne znanosti HAZU u Zadru, (58), 1-26. Preuzeto s https://hrcak.srce.hr/170514
MLA 8th Edition Gogić, Miljan. "Rimokatolička župa Novog Brda u kasno srednjem vijeku." Radovi Zavoda za povijesne znanosti HAZU u Zadru, vol. , br. 58, 2016, str. 1-26. https://hrcak.srce.hr/170514. Citirano 19.09.2020.
Chicago 17th Edition Gogić, Miljan. "Rimokatolička župa Novog Brda u kasno srednjem vijeku." Radovi Zavoda za povijesne znanosti HAZU u Zadru , br. 58 (2016): 1-26. https://hrcak.srce.hr/170514
Harvard Gogić, M. (2016). 'Rimokatolička župa Novog Brda u kasno srednjem vijeku', Radovi Zavoda za povijesne znanosti HAZU u Zadru, (58), str. 1-26. Preuzeto s: https://hrcak.srce.hr/170514 (Datum pristupa: 19.09.2020.)
Vancouver Gogić M. Rimokatolička župa Novog Brda u kasno srednjem vijeku. Radovi Zavoda za povijesne znanosti HAZU u Zadru [Internet]. 2016 [pristupljeno 19.09.2020.];(58):1-26. Dostupno na: https://hrcak.srce.hr/170514
IEEE M. Gogić, "Rimokatolička župa Novog Brda u kasno srednjem vijeku", Radovi Zavoda za povijesne znanosti HAZU u Zadru, vol., br. 58, str. 1-26, 2016. [Online]. Dostupno na: https://hrcak.srce.hr/170514. [Citirano: 19.09.2020.]
Sažetak During the first half of the 14th century, due to the development of mining and trade, a significant Catholic parish, which was first mentioned in the sources in 1346, was formed in Novo Brdo. This Catholic community was initially gathered around the church built by German miners – the Saxons, and dedicated to Saint Mary. General situation in the area of Novo Brdo changed after the battle of Marica in September 1371. In a letter addressed to the bishop of Kotor in February 1381, Pope Urban VI summed up the problems faced by the Catholic community in Novo Brdo. According to the information provided to Pope by the rector of St. Mary’s, the godless Turks had for a long time been consistently attacking the area of Novo Brdo. Therefore, the rector of the church of St. Mary had to leave the aforementioned church and shelter the population from the area of the Lower Square in the fort of Novo Brdo. Shortly afterwards, probably in mid 1380s, a man from Kotor built a smaller church dedicated to St. Nicholas inside the castle of Novo Brdo. Both of these churches are mentioned in mediaeval archives, and there are some usually incomplete descriptions of these churches or their remains in later canonical references. The question of identifying and locating the church dedicated to St. Nicholas has long been open and controversial. Now we may safely state that its location is inside the castle of Novo Brdo, and its remains were visible by the end of 19th century. After the construction of the church of St. Nicholas, the question of management arose. Nicolaus de Vico, rector of St. Mary’s, asked for the Pope’s help for the newly built church to be merged with the church of St. Mary. Urban VI gave his support. Nevertheless, the efforts of the rector of St. Mary regarding the unification of the two churches, even with the Pope’s support, could not be materialised for a long time. Only the surviving sources from the 1430s point out that these churches were invicem unitarum. The letter by Pope Urban VI represents a valuable source for the events that followed in the areas ruled by the Mrnjavčević brothers after the battle of Marica. After the battle, before the end of that same year, Turkish forces reached Novo Brdo. Fleeing before them, a part of Novo Brdo population was forced to find refuge in distant Dubrovnik, bringing with them large quantities of gold and glam silver, for which Novo Brdo was known, as referenced by the chronicler of Dubrovnik Nikola Ranjina. The purpose of Turkish attacks was looting, andestablishing fear and panic among the population. The letter of Urban VI gives the description of the situation in these areas as seen from other Pope’s letters from the 1380s and other rare sources from the endangered areas.