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Filozofska istraživanja, Vol.38 No.1 Travanj 2018.

Izvorni znanstveni članak
https://doi.org/10.21464/fi38116

Content, Methodology and Intention of Presentation of the Buddha’s Teaching in Terms of Canonical Abhidharma

Goran Kardaš   ORCID icon orcid.org/0000-0003-1695-1559 ; Sveučilište u Zagrebu, Filozofski fakultet, Ivana Lučića 3, HR–10000 Zagreb

Puni tekst: engleski, pdf (457 KB) str. 205-220 preuzimanja: 6* citiraj
APA 6th Edition
Kardaš, G. (2018). Content, Methodology and Intention of Presentation of the Buddha’s Teaching in Terms of Canonical Abhidharma. Filozofska istraživanja, 38 (1), 205-220. https://doi.org/10.21464/fi38116
MLA 8th Edition
Kardaš, Goran. "Content, Methodology and Intention of Presentation of the Buddha’s Teaching in Terms of Canonical Abhidharma." Filozofska istraživanja, vol. 38, br. 1, 2018, str. 205-220. https://doi.org/10.21464/fi38116. Citirano 11.12.2018.
Chicago 17th Edition
Kardaš, Goran. "Content, Methodology and Intention of Presentation of the Buddha’s Teaching in Terms of Canonical Abhidharma." Filozofska istraživanja 38, br. 1 (2018): 205-220. https://doi.org/10.21464/fi38116
Harvard
Kardaš, G. (2018). 'Content, Methodology and Intention of Presentation of the Buddha’s Teaching in Terms of Canonical Abhidharma', Filozofska istraživanja, 38(1), str. 205-220. doi: https://doi.org/10.21464/fi38116
Vancouver
Kardaš G. Content, Methodology and Intention of Presentation of the Buddha’s Teaching in Terms of Canonical Abhidharma. Filozofska istraživanja [Internet]. 2018 [pristupljeno 11.12.2018.];38(1):205-220. doi: https://doi.org/10.21464/fi38116
IEEE
G. Kardaš, "Content, Methodology and Intention of Presentation of the Buddha’s Teaching in Terms of Canonical Abhidharma", Filozofska istraživanja, vol.38, br. 1, str. 205-220, 2018. [Online]. doi: https://doi.org/10.21464/fi38116
Puni tekst: hrvatski, pdf (457 KB) str. 205-220 preuzimanja: 8* citiraj
APA 6th Edition
Kardaš, G. (2018). Sadržaj, metoda i intencija prikaza Buddhina učenja u terminima kanonske abhidharme. Filozofska istraživanja, 38 (1), 205-220. https://doi.org/10.21464/fi38116
MLA 8th Edition
Kardaš, Goran. "Sadržaj, metoda i intencija prikaza Buddhina učenja u terminima kanonske abhidharme." Filozofska istraživanja, vol. 38, br. 1, 2018, str. 205-220. https://doi.org/10.21464/fi38116. Citirano 11.12.2018.
Chicago 17th Edition
Kardaš, Goran. "Sadržaj, metoda i intencija prikaza Buddhina učenja u terminima kanonske abhidharme." Filozofska istraživanja 38, br. 1 (2018): 205-220. https://doi.org/10.21464/fi38116
Harvard
Kardaš, G. (2018). 'Sadržaj, metoda i intencija prikaza Buddhina učenja u terminima kanonske abhidharme', Filozofska istraživanja, 38(1), str. 205-220. doi: https://doi.org/10.21464/fi38116
Vancouver
Kardaš G. Sadržaj, metoda i intencija prikaza Buddhina učenja u terminima kanonske abhidharme. Filozofska istraživanja [Internet]. 2018 [pristupljeno 11.12.2018.];38(1):205-220. doi: https://doi.org/10.21464/fi38116
IEEE
G. Kardaš, "Sadržaj, metoda i intencija prikaza Buddhina učenja u terminima kanonske abhidharme", Filozofska istraživanja, vol.38, br. 1, str. 205-220, 2018. [Online]. doi: https://doi.org/10.21464/fi38116

Sažetak
The paper explores the type of discourse of the so­called canonical Abhidharma as the earliest systematic presentation of Buddha’s teaching. Certain located canonical sūtras (Buddha’s discourses) might served as a doctrinal starting point for constructing the system of Abhidharma as well as its methodology of presentation that could be rooted in Buddha’s differentiation between direct (nītattha) and indirect (neyyattha) types of discourse. In continuation of the article, we proceed to analyze content and method of presentation of the canonical Abhidharma within the Theravāda Buddhist school as it was carried out in two of their classical works: Dhammasaṃgani and Abhidhammatthasangaha. In these works, an analysis of reality as primary psycho­physical data (dharmas) is carried out consistently. It is furthermore shown that such an analysis of reality avoids an ontological question about the existential status of dharmas that, on the contrary, should be understood as the phenomenological description of elementary psycho­physical functions that shape experience or ‘types’ of consciousness (citta). The article concludes with the elaboration of possible reasons (intentions) for constructing the system of canonical Abhidharma.

Ključne riječi
abhidharma; Buddha; dharma; phenomenology of experience; theravāda; types of consciousness

Hrčak ID: 204800

URI
https://hrcak.srce.hr/204800

[hrvatski]

Posjeta: 30 *