APA 6th Edition DUNDOVIĆ, Z. (2018). MALIGNUS ILLE SPIRITUS VALDE ULULANS: DVA ZADARSKA EGZORCIZMA (17. – 18. STOLJEĆA)
. Croatica Christiana periodica, 42 (81), 81-106. Retrieved from https://hrcak.srce.hr/217686
MLA 8th Edition DUNDOVIĆ, Zdenko. "MALIGNUS ILLE SPIRITUS VALDE ULULANS: DVA ZADARSKA EGZORCIZMA (17. – 18. STOLJEĆA)
." Croatica Christiana periodica, vol. 42, no. 81, 2018, pp. 81-106. https://hrcak.srce.hr/217686. Accessed 27 Nov. 2020.
Chicago 17th Edition DUNDOVIĆ, Zdenko. "MALIGNUS ILLE SPIRITUS VALDE ULULANS: DVA ZADARSKA EGZORCIZMA (17. – 18. STOLJEĆA)
." Croatica Christiana periodica 42, no. 81 (2018): 81-106. https://hrcak.srce.hr/217686
Harvard DUNDOVIĆ, Z. (2018). 'MALIGNUS ILLE SPIRITUS VALDE ULULANS: DVA ZADARSKA EGZORCIZMA (17. – 18. STOLJEĆA)
', Croatica Christiana periodica, 42(81), pp. 81-106. Available at: https://hrcak.srce.hr/217686 (Accessed 27 November 2020)
Vancouver DUNDOVIĆ Z. MALIGNUS ILLE SPIRITUS VALDE ULULANS: DVA ZADARSKA EGZORCIZMA (17. – 18. STOLJEĆA)
. Croatica Christiana periodica [Internet]. 2018 [cited 2020 November 27];42(81):81-106. Available from: https://hrcak.srce.hr/217686
IEEE Z. DUNDOVIĆ, "MALIGNUS ILLE SPIRITUS VALDE ULULANS: DVA ZADARSKA EGZORCIZMA (17. – 18. STOLJEĆA)
", Croatica Christiana periodica, vol.42, no. 81, pp. 81-106, 2018. [Online]. Available: https://hrcak.srce.hr/217686. [Accessed: 27 November 2020]
Abstracts This study deals with question of exorcism and its effects on the religious and social life in Zadar during the seventeenth and eighteenth centuries. The analysis is based upon two manuscripts regarding the process against demons Asmodeus and Maliel. These manuscripts were written by arch-presbyter Ivan Milašić and canon Ivan Tanzlingher-Zanotti, and presently they are kept in the State Archives in Zadar. Author investigates two cases of exorcism executed on Benedictine nun from monastery of St Catharine in Zadar and a woman from Vrgorac. Afore-mentioned manuscripts reveal cognition of Christian demonology within ecclesiastical structures in Zadar during the analyzed period. Moreover,
author indicates that these two, at first glance similar, cases could in fact reflect deviations of the exorcism processes. In order to reveal better understanding of these cases, author settles them within a broader European context, comparing them to the similar cases in
other European countries during the time of Counter-Reformation. Namely, extant sources from the times of Reformation and Counter-Reformation witness a relatively large number of demonic obsession cases and exorcisms in the Catholic and Protestants lands equally.
Such trials very often were related with sorcery and prosecution of witches. Still, two cases from Zadar do not follow this pattern, probably because at that time Zadar was incorporated in the Venetian dominion and subsequently deeply impregnated with Catholicism,
without any significant Protestant influence. Moreover, since Venetian Sanctum Officium was quite benevolent towards witchcrafts, in the Venetian realm one cannot find such rigid prosecutions of witches like it was case in Northern Europe. Therefore, in the aforementioned
two cases of exorcism one can find traces of personal attitudes of prosecutors concerning the entire process and towards obsessed person, and all these with a notable emphasis regarding their personal perception of the office they were performing, which at
the end also affected the local socio-religious situation.