APA 6th Edition Pletenac, T. (1999). Ženski identitet u Orubici. Studia ethnologica Croatica, 10/11 (1), 235-240. Preuzeto s https://hrcak.srce.hr/48550
MLA 8th Edition Pletenac, Tomislav. "Ženski identitet u Orubici." Studia ethnologica Croatica, vol. 10/11, br. 1, 1999, str. 235-240. https://hrcak.srce.hr/48550. Citirano 19.02.2020.
Chicago 17th Edition Pletenac, Tomislav. "Ženski identitet u Orubici." Studia ethnologica Croatica 10/11, br. 1 (1999): 235-240. https://hrcak.srce.hr/48550
Harvard Pletenac, T. (1999). 'Ženski identitet u Orubici', Studia ethnologica Croatica, 10/11(1), str. 235-240. Preuzeto s: https://hrcak.srce.hr/48550 (Datum pristupa: 19.02.2020.)
Vancouver Pletenac T. Ženski identitet u Orubici. Studia ethnologica Croatica [Internet]. 1999 [pristupljeno 19.02.2020.];10/11(1):235-240. Dostupno na: https://hrcak.srce.hr/48550
IEEE T. Pletenac, "Ženski identitet u Orubici", Studia ethnologica Croatica, vol.10/11, br. 1, str. 235-240, 1999. [Online]. Dostupno na: https://hrcak.srce.hr/48550. [Citirano: 19.02.2020.]
Sažetak Ethnography often deals with identity, a double defined term - identity is always connected with Otherness. But this is not the problem only on the level of analysis, there is also a problem of writing, rewriting and representation of culture. Ethnographer must be conscious that he/she is a part of his/her own social epistemology in which used cultural terms have their history, tradition and above all axiomatic nature. Ethnology often reinforces this social epistemology through the way of writing about unfamiliar (geographical, social or historical) groups and their cultures. The author also found himself entangled in different social and ethnographical prejudice on the position of women in pre-WWII peasant society which was broken through his field work in Slavonian village of Orubica.