APA 6th Edition Matak, D. (1996). Pravednost bez zakona prema Galaćanima 3,1-14.. Biblijski pogledi, 4 (2), 159-165. Retrieved from https://hrcak.srce.hr/96417
MLA 8th Edition Matak, Dragutin. "Pravednost bez zakona prema Galaćanima 3,1-14.." Biblijski pogledi, vol. 4, no. 2, 1996, pp. 159-165. https://hrcak.srce.hr/96417. Accessed 23 Apr. 2021.
Chicago 17th Edition Matak, Dragutin. "Pravednost bez zakona prema Galaćanima 3,1-14.." Biblijski pogledi 4, no. 2 (1996): 159-165. https://hrcak.srce.hr/96417
Harvard Matak, D. (1996). 'Pravednost bez zakona prema Galaćanima 3,1-14.', Biblijski pogledi, 4(2), pp. 159-165. Available at: https://hrcak.srce.hr/96417 (Accessed 23 April 2021)
Vancouver Matak D. Pravednost bez zakona prema Galaćanima 3,1-14.. Biblijski pogledi [Internet]. 1996 [cited 2021 April 23];4(2):159-165. Available from: https://hrcak.srce.hr/96417
IEEE D. Matak, "Pravednost bez zakona prema Galaćanima 3,1-14.", Biblijski pogledi, vol.4, no. 2, pp. 159-165, 1996. [Online]. Available: https://hrcak.srce.hr/96417. [Accessed: 23 April 2021]
Abstracts Based on their earlier experience, the Galatians must make a clear distinction
between three sets of opposing concepts: (1) works and hearing,
(2) law and faith, and (3) spirit and flesh. The Judaizers claimed
that Abraham’s faith was a kind of a good work or obedience that saved
him. According to Paul, faith was not a good work by which one could
be saved, but a relationship of trust which was the basis of his obedience.
Paul makes three points showing that it is impossible? to be justified
by the law: (1) theoretically justification could come by keeping the law,
Paul seems to imply by Lev 18:5, but absolute obedience is impossible;
(2) the Scripture affirms that "the righteous will live by faith" (Hab 2:4);
and (3) justification by faith and justification by law are two mutually
exclusive principles. The law brings curse, while faith unites us with
Christ and the Spirit.