Original scientific paper
https://doi.org/10.21464/sp31212
Seeing With Three Eyes. Ibn al-ʽArabī’s barzakh and the Contemporary World Situation
Sara Sviri
; The Hebrew University of Jerusalem, Department of Arabic Language and Literature, Mount Scopus Campus, IL–9190501 Jerusalem
Full text: croatian pdf 522 Kb
page 385-393
downloads: 345
cite
APA 6th Edition
Sviri, S. (2016). Seeing With Three Eyes. Ibn al-ʽArabī’s barzakh and the Contemporary World Situation. Synthesis philosophica, 31 (2), 385-393. https://doi.org/10.21464/sp31212
MLA 8th Edition
Sviri, Sara. "Seeing With Three Eyes. Ibn al-ʽArabī’s barzakh and the Contemporary World Situation." Synthesis philosophica, vol. 31, no. 2, 2016, pp. 385-393. https://doi.org/10.21464/sp31212. Accessed 10 Nov. 2024.
Chicago 17th Edition
Sviri, Sara. "Seeing With Three Eyes. Ibn al-ʽArabī’s barzakh and the Contemporary World Situation." Synthesis philosophica 31, no. 2 (2016): 385-393. https://doi.org/10.21464/sp31212
Harvard
Sviri, S. (2016). 'Seeing With Three Eyes. Ibn al-ʽArabī’s barzakh and the Contemporary World Situation', Synthesis philosophica, 31(2), pp. 385-393. https://doi.org/10.21464/sp31212
Vancouver
Sviri S. Seeing With Three Eyes. Ibn al-ʽArabī’s barzakh and the Contemporary World Situation. Synthesis philosophica [Internet]. 2016 [cited 2024 November 10];31(2):385-393. https://doi.org/10.21464/sp31212
IEEE
S. Sviri, "Seeing With Three Eyes. Ibn al-ʽArabī’s barzakh and the Contemporary World Situation", Synthesis philosophica, vol.31, no. 2, pp. 385-393, 2016. [Online]. https://doi.org/10.21464/sp31212
Full text: english pdf 522 Kb
page 385-393
downloads: 508
cite
APA 6th Edition
Sviri, S. (2016). Seeing With Three Eyes. Ibn al-ʽArabī’s barzakh and the Contemporary World Situation. Synthesis philosophica, 31 (2), 385-393. https://doi.org/10.21464/sp31212
MLA 8th Edition
Sviri, Sara. "Seeing With Three Eyes. Ibn al-ʽArabī’s barzakh and the Contemporary World Situation." Synthesis philosophica, vol. 31, no. 2, 2016, pp. 385-393. https://doi.org/10.21464/sp31212. Accessed 10 Nov. 2024.
Chicago 17th Edition
Sviri, Sara. "Seeing With Three Eyes. Ibn al-ʽArabī’s barzakh and the Contemporary World Situation." Synthesis philosophica 31, no. 2 (2016): 385-393. https://doi.org/10.21464/sp31212
Harvard
Sviri, S. (2016). 'Seeing With Three Eyes. Ibn al-ʽArabī’s barzakh and the Contemporary World Situation', Synthesis philosophica, 31(2), pp. 385-393. https://doi.org/10.21464/sp31212
Vancouver
Sviri S. Seeing With Three Eyes. Ibn al-ʽArabī’s barzakh and the Contemporary World Situation. Synthesis philosophica [Internet]. 2016 [cited 2024 November 10];31(2):385-393. https://doi.org/10.21464/sp31212
IEEE
S. Sviri, "Seeing With Three Eyes. Ibn al-ʽArabī’s barzakh and the Contemporary World Situation", Synthesis philosophica, vol.31, no. 2, pp. 385-393, 2016. [Online]. https://doi.org/10.21464/sp31212
Full text: french pdf 522 Kb
page 385-393
downloads: 244
cite
APA 6th Edition
Sviri, S. (2016). Seeing With Three Eyes. Ibn al-ʽArabī’s barzakh and the Contemporary World Situation. Synthesis philosophica, 31 (2), 385-393. https://doi.org/10.21464/sp31212
MLA 8th Edition
Sviri, Sara. "Seeing With Three Eyes. Ibn al-ʽArabī’s barzakh and the Contemporary World Situation." Synthesis philosophica, vol. 31, no. 2, 2016, pp. 385-393. https://doi.org/10.21464/sp31212. Accessed 10 Nov. 2024.
Chicago 17th Edition
Sviri, Sara. "Seeing With Three Eyes. Ibn al-ʽArabī’s barzakh and the Contemporary World Situation." Synthesis philosophica 31, no. 2 (2016): 385-393. https://doi.org/10.21464/sp31212
Harvard
Sviri, S. (2016). 'Seeing With Three Eyes. Ibn al-ʽArabī’s barzakh and the Contemporary World Situation', Synthesis philosophica, 31(2), pp. 385-393. https://doi.org/10.21464/sp31212
Vancouver
Sviri S. Seeing With Three Eyes. Ibn al-ʽArabī’s barzakh and the Contemporary World Situation. Synthesis philosophica [Internet]. 2016 [cited 2024 November 10];31(2):385-393. https://doi.org/10.21464/sp31212
IEEE
S. Sviri, "Seeing With Three Eyes. Ibn al-ʽArabī’s barzakh and the Contemporary World Situation", Synthesis philosophica, vol.31, no. 2, pp. 385-393, 2016. [Online]. https://doi.org/10.21464/sp31212
Full text: german pdf 522 Kb
page 385-393
downloads: 517
cite
APA 6th Edition
Sviri, S. (2016). Seeing With Three Eyes. Ibn al-ʽArabī’s barzakh and the Contemporary World Situation. Synthesis philosophica, 31 (2), 385-393. https://doi.org/10.21464/sp31212
MLA 8th Edition
Sviri, Sara. "Seeing With Three Eyes. Ibn al-ʽArabī’s barzakh and the Contemporary World Situation." Synthesis philosophica, vol. 31, no. 2, 2016, pp. 385-393. https://doi.org/10.21464/sp31212. Accessed 10 Nov. 2024.
Chicago 17th Edition
Sviri, Sara. "Seeing With Three Eyes. Ibn al-ʽArabī’s barzakh and the Contemporary World Situation." Synthesis philosophica 31, no. 2 (2016): 385-393. https://doi.org/10.21464/sp31212
Harvard
Sviri, S. (2016). 'Seeing With Three Eyes. Ibn al-ʽArabī’s barzakh and the Contemporary World Situation', Synthesis philosophica, 31(2), pp. 385-393. https://doi.org/10.21464/sp31212
Vancouver
Sviri S. Seeing With Three Eyes. Ibn al-ʽArabī’s barzakh and the Contemporary World Situation. Synthesis philosophica [Internet]. 2016 [cited 2024 November 10];31(2):385-393. https://doi.org/10.21464/sp31212
IEEE
S. Sviri, "Seeing With Three Eyes. Ibn al-ʽArabī’s barzakh and the Contemporary World Situation", Synthesis philosophica, vol.31, no. 2, pp. 385-393, 2016. [Online]. https://doi.org/10.21464/sp31212
Abstract
The author of this paper attempts to write about the mystery of the barzakh in and from Ibn al-ʽArabī’s perspective. Ibn al-ʽArabī’s perspective observes things from three dimensions: the two dimensions of the positive and negative, which are familiar to us by means of our ordinary binary perception, and in addition the third dimension that belongs neither to the one, nor to the other. This is the dimension of the barzakh, which can be called tertiary, since it is unitive and inclusive of the two familiar dimensions. “Seeing” the third dimension of the barzakh is not accessible to ordinary binary perception; it is accessible, according to Ibn al-ʽArabī, only to those who possess a special kind of seeing; they are the ahl al-kashf, those who “see” with three eyes, as it were. Nevertheless, between the binary and the tertiary/unitive perceptions there is a pervasive tension of relatedness. It is a dynamic tension that makes its mark on all levels of existence, whether consciously or unconsciously. In other words, although the barzakh belongs to the dimension of the mysterious “third”, it is powerfully present and influential all around. It manifests itself as the cognitive function that Ibn al-ʽArabī calls ‘imagination’ (al-khayāl). For him, the barzakh-imagination is the most powerful cognitive function in the human makeup, and it hinges on a paradox: it makes everything that it conceives an “it/not it”. God, too, from this perspective, is “He/not He”. Following from the cognitive field that evolves from the tertiary-barzakh-imaginative perspective, I consider the notion coincidentia oppositorum (‘the union of the opposites’, aljamʽ bayna al-ḍiddayn). Finally, I apply the insights stemming from Ibn al-ʽArabī’s perspective to the question of ‘identities’ and to the ethical dilemmas of our contemporary world.
Keywords
apophasis; barzakh; binary perception; coincidentia oppositorum; Ibn al-ʽArabī; imagination; paradox; tertiary perception
Hrčak ID:
185362
URI
https://hrcak.srce.hr/185362
Publication date:
14.2.2017.
Article data in other languages:
croatian
french
german
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